The story begins in Toledo, Spain in the year 1492. Benvenida Toledano lives in Toledo with her parents and her brothers, Isaac and Jacob. It is a bright sunny March 31st morning, as Benvenida and her family listen to the officer-at-arm as he reads the proclamation from the King and Queen of Spain. It states that all Jews must leave the Spanish kingdom by the end of the month of July or they will be executed. They will only be allowed to stay if they convert to Catholicism. King Ferdinando and Queen Isabella want to unite the kingdom under the Catholic faith, Many Jews have already converted, including Benvenida's father's two sisters, her aunts Leah and Rachel and their families. As well, Benvenida's two best friends, Susanah and Deborah have also converted and no longer play with her.
Benvenida is able to read and write in Hebrew and Spanish and knows some Arabic. Although women aren't allowed to read, her father allows this because Benvenida's mother's family are printers. Her father's sisters, now known as Asuncion and Juana press him to convert as they did, so his family can remain in Spain. But her father, who is a hazan, flatly refuses. And so her father begins selling their possessions while her mother writes letters to her family in Naples, telling them they are coming. Benvenida's mother's family moved to Naples after her birth years ago.
Eventually, after delaying in the hopes the decree would be relaxed, Benvenida's family leaves their home taking the key to their house. Her father is also determined to carry the Torah on his shoulder, wrapped in Benvenida's shawl. Along with the remaining Jews of Toledo, they walk through villages and plains in the hot sun. One of the women, Naomi gives birth beside the road to a baby girl named Preciada. On one occasion they are met by priests offering them to convert to Catholicism and some elders do so.
In Siete Aguas, they are aided by an innkeeper, a converso who helps them obtain passage on a ship, in a closed cabin, travelling to Naples. On the voyage, Benvenida's father dies and is buried at sea. In Naples, they are reunited with Benvenida's mother's family including her mother's sister, Tia Mazal and brother, Tio Yehuda. Tio Yehuda reveals that the situation in Naples is not ideal either There is famine and cholera and the Jews are being blamed for these problems. They are planning to leave for Constantinople soon because the Muslims there do not try to convert the Jews. The day to leave soon arrives and Benvenida and her family arrive in the city to start over.
The story now moves four hundred years into the future in the newly independent country of Turkey under President Ataturk. It is 1923 and Reina, a descendant of Benvenida lives with Mima and Papa and her sisters, eight-year-old Dina and ten-year-old Suzi in Silivri. Their neighbours with whom they share a courtyard are a Muslim family: Ahmet and his wife Afrah and their three sons Sadik, Emir and Nazim.
Twelve-year-old Sadik is friends with Reina and invites her to watch the all night fireworks at a party at the port. Reina wants to go but her father forbids it. However, Reina is determined to make her own choice and when everyone is asleep, she sneaks out of their house. With Sadik, Reina goes to the beach However, she quickly realizes she is the only girl among the Armenian, Greek and Muslim boys. The lone Jewish boy, Benny asks her to play her oud and sing a song for them which Reina does. But this ends up leading to an altercation in which her oud is scratched by Benny.
The next evening after dinner Reina's father reveals that he has learned she was at the beach the night before with Sadik. Furious that she disobeyed him and that she has shamed their family he tells her "You are not my daughter anymore. To me you are dead." Several weeks later Mima tells Reina that her father is sending her to Cuba with his sister, Tia Zimbul, where she will marry a distant cousin named Moshico. Reina's journey to Cuba will open a new chapter in her life that leads to more journeys for her daughter and her granddaughter and a wonderful discovery that despite what happened so long ago, a friend never forgot her.
Discussion
Across So Many Seas is a historical fiction novel that weaves an engaging ancestral story portraying one Jewish family through the centuries. The story features the daughters who carry on the traditions of the Sephardic Jews as they move through time and location.
The author, Ruth Behar, decided to focus on young girls, "...since the voices of young girls are too often missing in the records of the past." Behar's paternal and maternal grandmothers both arrived in Cuba in the 1920's, one bringing "...the Yiddish language and the Ashkenazi culture of Eastern Europe..." and the other "...the language of Ladino, or Judeo-Spanish, and the culture of the Sephardic Jews, who trace their ancestry to Spain before the 1942 expulsion." Her abuela's life, as a Turkish Jew who was sent to Havana to be married, provided the inspiration for this story. Like Reina, she played the oud beautifully as a young woman.
The novel moves seamlessly from the events in the late fifteenth century to the early twentieth century in 1923. Behar decided to skip these four hundred years as those who have Sephardic heritage are often unable to trace their lineage that far back. They do know that their families originated in Spain so that seemed to be a logical way to structure her story. The novel also incorporates important historical events that form the background to each character's story. In the Sources section at the back of the novel, Behar offers short explanations regarding both the important historical events and the Jewish customs incorporated into the story.
Using these important historical events as the backdrop to the lives of these young women allows readers to learn about events that affected millions of people over the last four hundred years. For example, the Spanish Inquisition which was formalized by Pope Sixtus IV led to the Edict of Expulsion. For centuries prior, Jews and Catholics had lived together in Spain. There were conversions over the centuries from Islam and Judaism to Catholicism. These people were called conversos. It's likely many of the initial conversions were not genuine, either being forced or motivated by other desires such as ambition, as only Catholics could hold public office in Spain. But it is likely that later generations of the initial conversos were faithful Catholics.
The Reconquista of the Iberian peninsula (from the Moors) led to strong anti-converso and anti-Semitic feelings. During this time Spain was forging a new national identity - one that was strongly Catholic in light of finally reclaiming Spain from the Moors. The Spanish Inquisition came to Spain to deal with those conversos who had done so under false pretenses, It had no authority on practicing Muslims and Jews. It was in this nationalistic environment that led the Spanish crown to request Jews either convert or leave. Many chose to convert but many also chose to leave as Benvenida's family did.
In this regard, Behar's account of what happened, from the Jewish perspective does ignore history from the Spanish Catholic perspective and judges it without regard to the Spanish experience. While touring the Sephardic Museum, their guide Mari Luz, points out a large facsimile of the Edict of Expulsion hanging on the wall stating, "You can see the signatures of King Ferdinando and Queen Isabel, and the date, March 31, 1492. It's here so we won't forget the horror they unleashed with their words of intolerance and hate." The Spanish Crown gave the Jewish people time to convert or leave before the penalty applied. Was it cruel and harsh by today's standards? Absolutely. But it was also the action of a king and queen attempting to finally bring lasting peace to their country which had been at war for over seven hundred years. As a result, Spain would avoid the religious wars that came to be a part of life in the rest of Europe.
All four major characters, Benvenida, Reina, Alegra and Paloma are intelligent, resilient young women. Benvenida endures deadly prejudice that forces her family to flee both Spain and Italy. Reina experiences the loss of her family as a result of the social restrictions that still existed on girls and women in the early twentieth century. Alegra wants to help others learn to read but must flee her country because of the Communist regime.
Behar brings the story almost full circle with Alegra's daughter, Paloma, "the keeper of memories" and the three generations of women returning to their roots in Toledo, Spain. There, they encounter the parchment Benvenida placed so long ago in the wall of her home prior to leaving for Naples. It was her hope that someday it would be found and it was. Although Reina, Alegra and Paloma do not realize that this is their ancestor they are inspired to claim the writer as one.
Reina also learns that the boy who was her best friend, Sadik Topal, was their guide's father-in-law. Mari Luz reveals that her father-in-law Sadik learned to play the oud and never forgot Reina. Sadly the two friends missed being reunited by a year, with Sadik's death a year earlier. This lovely connection brings the story full circle and helps Reina to heal from losing a friend so long ago.
Across So Many Seas is a touching and well-written novel that ties in several important historical events through the lives of several generations of Jewish girls.
Book Details:
Across So Many Seas by Ruth Behar
New York: Nancy Paulsen Books 2025
258 pp.
258 pp.
No comments:
Post a Comment