Rachel's Hope by Shelly Sanders

Rachel's Hope is the final installment in the Rachel trilogy that traces the journey of Rachel Paskar and her family who have fled the 1903 pogrom in Russian to Shanghai, China and are now in San Francisco. 

It is the winter of 1905 and sixteen-year-old Rachel, her sister Nucia and Nucia's husband Jacob, and the orphan Menahem arrived eight days ago in San Francisco. They have just been released from quarantine. Rachel and Nucia's mother and father are dead: her father murdered during the Kishinev pogrom in Russia while her mother died from from consumption in China. The four of them are searching for the lodging house the woman at the Eureka Benevolent Society had marked on the paper map.

A month later both Rachel and Nucia are working as maids at the Haas home on Franklin Street in the upscale neighbourhood of Pacific Heights.The Haas family were Bavarian Jewish immigrants who own a prosperous dry goods store. Although the Haas are Jewish they practice some American customs like Christmas and Easter. Nucia works as the upstairs-maid wearing a white uniform and meeting with the mistress of the house every day. Rachel however, works downstairs wearing a black uniform like the other maids. The Haas also have a Chinese servant, Wah who does their laundry.

After work Rachel and Nucia walk home to their boarding house on Sixth Street where they live in a second floor flat at the back of the house. They are met outside by Jacob and Menahem. Jacob announces that he has taken out a loan from the Hebrew Free Loan Association to start his own business as a vendor selling food from wholesalers to restaurants and shops. This upsets Nucia who believes his steady job at the Standard Shirt Factory is safer and she worries if his business fails. Rachel, however supports Jacob's plan believing that they should take risks to improve their lives.

Menahem attends Spring Valley School and struggles to be accepted. Rachel finally buys him some new clothes but they are much different that what he is used to wearing. Boys in America wear short pants with high socks, not the long pants Menahem is used to wearing in Russia. In a letter to Sergei, Rachel tells him that Gentiles live peacefully with Jews and that Jews can become prosperous in America. 

Rachel, Nucia, Jacob and Menahem begin to settle into life in San Francisco. They attend synagogue at Temple Sherith Israel along with Mr. Bloom and his wife Esther. The service is a Reform Sabbath and Rachel notes that it is very different from the services in Russia and China. They form a strong friendship with the Blooms who invite them over for Saturday dinner, and who often give Nucia leftover meat and fish from their kosher store. Rachel and Nucia also attend free English classes for new immigrants at the First Chinese Baptist Church. Rachel finds that she is beginning to understand English. Jacob with his job as a vendor also becomes proficient in English. In order to better fit in with his new classmates, Menahem decides to change his name to Marty. Rachel also begins taking high-school English and mathematics classes two nights a week. She hopes to obtain her high school diploma in three years. She hasn't given up on her dream of becoming a journalist.

In a remarkable twist, Rachel meets Anna Strunsky in the large bathhouse at the Sutro Baths located at Lands End. Anna is a Russian Jewish immigrant who came to America when she was nine-years-old and is now a journalist. She is planning to return to Russia later this year to cover women's stories for San Francisco Bulletin and California Women's Magazine. She wants to cover the worker's strikes. Rachel states that Russia is not safe for Jews as there have been riots and over five hundred Jews have been killed. And people in St. Petersburg are being shot by the Cossacks and police when they demonstrated for better working conditions. Anna believes she will be safe because she is an American reporter. Anna offers to help Rachel with her English, if she will help her relearn Russian. 

Rachel meets up with Anna at a cafe called Coppa. There, Anna shows Rachel some articles about the movement to free the Russian people. She tells Rachel that she has read about the terrible lives of the Russian peasants, about the factory workers' strikes and the massacres of Jews. Rachel explains how her father lost his life in the massacre that happened in her town of Kishinev and how it was instigated by the lies published by the newspaper editor in the village. She tells Anna, "I dream of being a writer, like you, to tell the truth and make sure people don't forget what happened to us." Rachel also tells Anna about Sergei Khazhenkov, who is fighting for the workers in Petersburg. Anna asks Rachel to write down details about him so that when she returns to Russia she can try to locate him. Rachel reveals that she cares for him but because he is Gentile they cannot be together.  Anna tells her that things are changing and that she is seeing someone who is not Jewish.

To help Rachel in her quest to become a journalist, Anna advises that she must read more. At the public library at City Hall she loads Rachel down with copies of Uncle Tom's Cabin, Wuthering Heights, Ten Days in A Madhouse, and Around The World In Eighty Days. Rachel has her letter about arriving in San Francisco published by the Jewish newspaper, Emanu-El complete with her full name. Rachel becomes interested in the women's suffrage movement after attending a meeting of the National Council of Jewish Women at Temple Emanu-El. With four hundred women in attendance, Rachel learns that men in California voted against suffrage because many women involved in the suffrage movement were also involved in the temperance movement and the men did not want to lose their right to drink alcohol. This leads Rachel to send an article to the Israel's Messenger in Shanghai for publication. While the Editor-in-Chief publishes her article which she wrote in Yiddish, he encourages her to focus on writing in English for American newspapers.

On April 18, Rachel, Marty, Jacob and Nuncia flee their flat in the early morning hours. As the buildings around them topple. they escape unscathed. They watch as the Wells Fargo Bank crumbles to the ground. The falling bricks from the dry goods store injure some and kill others. As they flee down the street, sunken in some places by several feet, they see twisted streetcars and watch as the broken gas lines, catch fire. Buildings along Market Street catch fire, one after another.  The smoke makes Marty cough and he beings to struggle to breathe.

In the morning Jacob learns that everything south of Market Street is gone including synagogues, the Haas Brothers store. Four days later, Rachel and her family visit their runined boarding house and decide to walk to Golden Gate Park where people are being assigned tents to live in. Rachel takes Marty to a hospital where he is diagnosed with asthma and is treated by the doctor. Rachel and Marty spend several weeks at Mr. Levison's home, to allow him to recuperate. There, Rachel helps Nathan Pearce care for his baby daughter, Ruthie, after his wife was killed in the earthquake. Although Rachel feels a growing attachment to Nathan, she decides to refuse his offer to work for him as a nurse for Ruthie and opts to return to Jacob and Nuncia who are still living in a tent. Back in Golden Gate Park, Rachel wonders if she will ever achieve her dream of becoming a journalist. The earthquake seems like such a setback for all her plans to finish her schooling and attend university.

During this time from 1905 into early 1906, Rachel's friend, Sergei has fled St. Petersburg after the deadly march on the Tsar's Winter Palace and has slipped onto a train to Moscow. He is a fugitive, a member of the secret revolutionary group, the Combat Organization, wanted in the murder the Interior Minister of Russia, Viacheslav von Plehve. He had supported the anti-Jew pogroms including the one that killed Rachel's father. When he's caught on the train after falling asleep, a stranger, Dimitri Kalyayev bribes the police officer, telling him Sergei is his son. Dimitri explains that he helped Sergei because he recognized him from the newspaper and he provides Sergei with directions to a safe house. 

The two storey wood house on Volgogradsku Prospekt belongs to the writer, Maxim Gorky. Shortly after he arrives, Boris Savinkov, the leader of the Combat Organization in Petersburg, and the architect of the von Plehve assassination, arrives. Gorky doesn't believe the tsar will give the Russian people more power or freedom. Sergei agrees to help distribute the newspaper Iskra to every factory in Moscow to encourge the workers to fight for better wages and working conditions.

Two weeks later, many Moscow factories are on strike: thirty thousand workers on strike demanding a democratic government and better working conditions. Food is scarce. Gorky wants to form a soviet council like that in Petersburg that is intent on "obtaining democracy for all Russian people." While Savinkov believes that the bombings and assassinations have helped their work towards democracry Sergei does not and neither does Gorky who believes "The pen is the mightiest weapon, much more powerful than any bomb." He believe words give people the courage to fight and so Gorky proposes they distribute leaflets.

On October thirtieth, the tsar signs an Imperial Manifesto supposedly "guaranteeing civil liberties for all Russian people  and legal power for the Duma."  but as Gorky suspects, the tsar has the power to veto legislation passed by the Duma and citizens can still be arrested for speaking out against the government.

Sergei is involved in getting dynamite for the Moscow revolution on December 5th. Savinkov organizes the securing of weapons while Gorky orders the distribution of signs to get more people involved. They build barricades across Tverskoi Boulevard. The intent is to block off all of Moscow's main streets from the Russian troops. Barricades are also being constructed on the circular street around the Kremlin. 

The revolution begins but Sergei is ordered back to Gorky's house. Despite controlling some areas, they have lost men so Savinkov tells Sergei they want to bomb the headquarters of the secret police (Okhrana). However, Sergei doesn't want to be involved in another bombing but he finally agrees to instruct the bombers, fifteen yea old Victor and sixteen year old Arkady. However, the bombing doesn't go as planned with one of the bombers, Viktor shot and killed. 

On December 17th, Sergei and more revolutionaries are at Krasnopresnenskaya Street with loaded rifles, facing a large number of government troops included the Semenovsky Regiment. Gorky gives a speech and then the fighting begins. For hours Sergei and the other revolutionaries fire at the soldiers. However, when the government begins shelling them Sergei and the others are forced to flee through the streets. Sergei is quickly captured and taken to Taganka Prison in Moscow. An elderly man in the prison who has been exiled before tells Sergei he will languish in prison on March and without a trial will be exiled. That is what happens: Sergei is exiled for five years to Chita in Siberia, thirty-eight hundred miles from Moscow. Will Sergei ever survive to leave Russia and find Rachel?

The question remains, will Rachel's hope to be reunited with Sergei come to pass and if so, do they have a chance at a future together?

Discussion

Rachel's Hope is a engaging and well-written conclusion to the Rachel Trilogy. In this third novel, Rachel and Sergei's stories are told beginning in the Winter of 1905 through to Winter of 1908. The author makes use of two alternating narratives, that of Rachel Paskar and Sergei Khazhenkov to describe the event of this period. In San Francisco in America it is a time of recovery from the devastating earthquake of 1906, while for those in Russia, it is a period of social and political upheaval that sees the seeds of revolution sown.

Life in San Francisco is described through the eyes of Rachel Paskar, a new immigrant and refugee from the Jewish pogroms in Russia. When she goes shopping at a store for Menahem and herself, she is treated with respect as a customer. However, she remembers what it was like in Russia, "The colorful fabrics reminded her of the thread store her mother had loved in Kishinev. Rachel recalled the last time she'd gone to that store for her mother, when the owner had called her "a stupid yid."

Rachel finds that that the Jewish community are less strict about their practice of Judaism than in Russia and China. In the Sherith Temple, Rachel is amazed at the opulence of the temple, a sign that in America one can show pride in being Jewish, something not possible in Russia. "In San Francisco, Jews could build grand buildings like Sherith Israel with its plush red-velvet seats, impressive organ, and bright stained-glass windows. Here, one could show pride in being Jewish."  She observers that men and women sit together instead of being segregated, and the rabbi tells them that married women do not have to cover their hair with a headscarf, both of which trouble Nuncia. Mrs. Bloom counters that she likes "...being able to choose how I want to be Jewish.". Mr. Bloom who is Jewish is selling both kosher and non-kosher food as even Jews are eating non-kosher foods. While Mr. and Mrs. Bloom support the loosening of restrictions, Nunia expresses concern. "These traditions are the only link we have to Russia...By holding onto them, we are keeping our memories alive." However, Rachel points out to Nucia just how different everyone looks and the different languages they hear on the street. "Don't you see how different people look from one another here?...You can dress however you like, speak in any language, practice any religion, be who you want to be here in America."

Rachel, Jacob and Nuncia struggle to understand why some immigrants want to change their names. Menahem announces that he wants to change his name and in fact is already going by "Marty". He tells his family that the teacher struggles with the name. Nuncia reminds Menahem that his parents gave him his name and it is the name of his grandfather but he isn't convinced. Mr. Bloom explains that many immigrants have long names that are difficult to pronounce and so it's not unusual for them to use a simpler name. 

She also finds that women have more opportunities in America than women in Russia, but still not as many as men. When Anna tells her about women in America working to get the right to vote, Rachel remarks, "Back in Russia I would have been happy with permission to go to university, or to travel without a note from my father."  Rachel finds school different in America where students can voice their own opinions. "In Russia, teachers spoke and students listened. Personal views didn't matter unless you were a grown man. To speak your mind as a student had not been acceptable."

When Rachel attends a meeting of the National Council of Jewish Women at Temple Emanu-El regarding women's rights, she notes that a meeting attended exclusively by women would never be allowed in Russia. And unlike Russia, Rachel can read whatever she wants, choosing books from the library that Anna Strunsky takes her to. It's important to note however, as Sanders writes in her Historical Note, that Jewish immigrants to San Francisco faced a much easier time than Jews in other American cities. "The broader integration of Jews into the host society is what set San Francisco apart from other major cities at the time, where Jews continued to exist in more ghetto-like conditions"

Rachel's Hope is a study in contrast between America and Russia in the early 1900's. While America is seen as a land where most immigrants had the opportunity to better their lives, Russia is being torn apart by rebellion and revolution as its people, most of them destitute, fight for basic rights. Workers in Russia are the lowest paid in Europe. There are demonstrations for better living conditions, better wages, safer working conditions in factories, and more say in the governance of the country. As the people struggle to obtain change, their peaceful demonstrations are met with force and violence. Sergei remembers the demonstration at the Winter Palace. "Just a few days earlier, he and thousands of other factory workers, women, and children had marched to the Winter Palace, the tsar's home in Petersburg, to protest for better working conditions, increased wages, and an end to the catastrophic Japanese-Russian war. It had been planned as a peaceful demonstration, but when they arrived, the Russian military opened fire, killing and injuring thousands of protestors."  As the government and the tsar resist any change, the people of Russia resort to bombings and assassinations. 

Sergei's description of life in Moscow is in marked contrast to the shops and restaurants in San Francisco. While Rachel experiences her first meal in a restaurant where she can choose what she wants to eat, life is very different in Moscow. Sergei notes: "...he moved past the closed-down shops with empty shelves...Food had been scarce since the railway workers' strike. Supplies couldn't get  into the city. Shops had been drained of food, clothing, and necessities. The lack of medicine forced the hospital to close." People are starving, among them Sergei notes, are many hungry children. Four days into the rebellion, Sergei observes the children in Moscow who are helping build barricades, how they do not have warm clothing. "Not one wore clothing suitable for the frigid winter air. The girls had threadbare, stained shawls around their shoulders. The boys had coats that were either too small with sleeves halfway up their forearms, or too large leaving space for the icy air to seep through."

His experiences in Russia change Sergei forever and in ways that eventually lead him to realize he can never be with Rachel.  His conscience is troubled because he was involved in the assassination of a government official. He witnesses the death of many people during the unsuccessful revolution. At Gorky's  house, Sergei is still haunted by the murder of von Plehve. "I will never be free from guilt, he thought as he wiped his brow. Even though I am not behind bars, guilt is suffocating me, destroying me from the inside." When he finally does escape Russia and makes his way to San Francisco, his reunion with Rachel is not what either of them were expecting.

In Russia Rachel and Sergei could not be together because he is Russian and Rachel is a Jew. But in America they still cannot be together but this time it is different. Sergei tells Rachel, "Much more divides us now...Too much has happened to me. Too much time has passed." He explains that he doesn't want to bring back memories of the past with his presence and that he does not fit into her world. Athough Rachel still believes he is the good person she knew in Kishinev, Sergei tells her, "You don't know that. You don't know anything about me. You don't know what I had to do to get here. You don't know the nightmares that keep me up at night, what I wish I could change about my past." Rachel and Sergei are a study in contrasts, Rachel a survivor who is thriving, Sergei a survivor but deeply scarred.

Despite the tragedy of Rachel and Sergei, the novel ends on a hopeful note. Rachel is moving forward with her dream of becoming a journalist by attending university and has met a man, Alexander who is in love with her.

A mark of good historical fiction is the ability of the author to develop the setting. Author Shelly Sanders' portrayal of life in both revolutionary Russia and early 20th century San Francisco feels authentic. The chcaracters are well crafted and included a few real-life characters of Maxim Gorky and Anna Strunsky. The author realistically portrays several historic events that occur in the novel: the 1906 San Francisco earthquake, and the 1905 Russian Revolution. Readers are directed to Sanders' Historical Note at the back.

Although this trilogy was written over ten years ago, it is an important and timely work, considering the rise of anti-semitism in America, Canada and Europe. Highly recommended.

Book Details:

Rachel's Hope by Shelly Sanders

Second Story Press      2014

ebook

482 pp.

The Breadwinner by Deborah Ellis

Eleven-year-old Parvana is sitting with her father on a blanket in the Kabul marketplace. Her head and shoulders are completely covered by her chador. She is there to help her father walk from home to the market. Parvana lives in Kabul with her mother Fatana and her father, her older sister Nooria, and her younger siblings, five-year-old Maryam and two-year-old Ali. 

Her parents are well educated having attended university; her father attended university in England and both her parents speak English. They came from well respected families and earned good money. This meant that "...they had a big house with a courtyard, a couple of servants, a television set, a refrigerator, a car."  Her father had taught in a  high school while her mother had been a writer for a Kabul radio station. Parvana had been in the sixth grade while Nooria attended high school. All that changed with the coming of the Taliban.

Before the Taliban, Afghanistan had been invaded by the Persians, Greeks,, Arabs, Turks, British and then Soviet Russia. War had been ongoing for more than twenty years. Parvana was born the year the Soviets left Afghanistan. The Taliban now ruled the country except for the northern regions. In Kabul they forced girls out of the schools, her mother was forced to leave her job and all girls and women in Afghanistan had to stay home. They were not even allowed out to shop.

Parvana's family had lost their beautiful home and had moved several times, each time to a smaller place. Now they lived in one small room with the possessions they managed to save from the bombings. Her father had lost his lower leg when his school was bombed but he had sold his wooden leg. So now Parvana helps her father walk to the market each day where he tries to sell some of their remaining possessions or reads letters for a fee. Most Afghans cannot read or write. Parvana can speak Dari and understand some Pashtu and because she has received an education, like her father she can read the letters.

They make their way home, her father leaning on Parvana. They now live on the third floor of a bomb-damaged building. To reach their apartment, Parvana and her father must use the damaged stairs on the outside of the building. Upon arriving home Parvana is sent out to get water, a task that means five trips to the outside tap. The single room they all share contains a tall wooden cupboard and two toshaks. The beautiful Afghan carpets and all their furniture has been destroyed in the bombings of their previous homes. What survived from the bombings Parvana's mother kept in the cupboard. This includes a parcel of Hossain's clothing. He was Parvana's older brother who was killed by a land mine when he was fourteen. Nooria has told Parvana how he loved to carry her around and play with her.

After their family meal, her father in his good white shalwar kameez begins telling a story from history. He was a history teacher at the time his school was bombed. The story is set in 1880 when the British attempted to take over Afghanistan and a young Afghan girl urged her country's soldiers on to defeat the British. Suddenly their joyful family moment is broken when four Taliban burst into their home. Two soldiers seize Parvana's father and drag him out while the other two ransack the wooden cupboard. They leave but not before beating Parvana as she tries to distract them from discovering her father's books hidden in the secret compartment at the base of the cupboard.

The next day Parvana and her mother set out to walk to the prison to free her father. Along the way her mother stops frequently to show a photograph of her father. Photographs are illegal but people just shake their heads. At the prison, Parvana's mother is initially ignored by the Taliban but when they both begin shouting for him to be released, the Taliban beat Parvana's mother and tear up the photograph. 

Parvana and her mother arrive at home, their feet bloodied and raw from the long walk. Her mother collapses on the toshak and weeps herself to sleep. For four days Parvana's mother doesn't get up. The room begins to smell from Ali's unwashed diapers and they finally run out of food. Parvana is sent out by Nooria to buy food. She is able to buy nan at the first stand but when she reaches the vegetable stand, Parvana is attacked by a Talib. After he strikes her, Parvana runs in terror, clutching the nan bread and runs straight into Mrs. Weera. In response to Mrs. Weera's question as to why she's running, she tells her she's running from the Taliban.

Mrs. Weera and Parvana's mother had been in the Afghan Women's Union and she has been meaning to visit to get her help with the women's magazine. She and her granddaughter accompany Parvana home. There Mrs. Weera manages to get Parvana's mother up, washed and dressed. The next morning, Parvana is stunned to learn that they are asking her to pretend to be a boy so that she can go to the market. The plan is that Parvana will cut her hair, change her name to Kaseem and pretend to be their cousin from Jalalabad. And if anyone asks her family where Parvana has gone, they will tell them she is visiting her aunt in Kunduz. Mrs. Weera tells Parvana, "It has to be your decision...We can force you to cut off your hair, but you're still the one who has to go outside and act the part. We know this is a big thing we're asking, but I think you can do it..."

Parvana agrees and with her hair cut short and dressed in Hossain's clothing, she ventures out to the market to buy food for her family. This time she is not harassed and she becomes the "breadwinner" for her family. Mrs. Weera decides to move in with Parvana's family so she and Parvana's mother can work on the women's magazine. But for Parvana, dressing as a boy offers her not only freedom but the unexpected friendship of another "boy".

Discussion

The Breadwinner is the first novel in the series about an Afghan girl named Parvana living under Taliban rule in Afghanistan. The story is narrated by Parvana who is eleven-years-old. Under Soviet and then Taliban rule, her family has suffered significant loss. Her family, once flourishing and well off, has lost their home, most of the possessions, and their son and brother, Hossain. 

Afghanistan has had a complicated and violent history but especially so in the twentieth century. The country was invaded in 1979 by the Soviets who wished to install a communist, Soviet-backed government. The Afghanis fought this takeover with help from the United States and Pakistan. In 1989, the Soviets had had enough and left the country in a chaotic state that led to another civil war. In the early 1990s, a new Sunni Islamist movement called the Taliban began to develop in the religious schools or madarasas in Pakistan and southern Afghanistan. This movement spread throughout the southern provinces and in 1996, the Taliban captured the city of Kabul, killing the president of Afghanistan and establishing the Islamic Emirate of Afghanistan. 

In the Islamic state, the Taliban implemented Sharia Law under which women have almost no rights. The Taliban banned girls and women from attending school or studying, they are not allowed to work, they can only leave the house with a male chaperone and if they do so they must be fully covered with a burkha. They are not allowed to show any skin in public. Women cannot be involved in public speaking or politics. The ground floor windows of the home must be covered so that the women inside cannot be seen by passersby. Relatives who advocate for women or who help them break any of these rules are at risk of being punished by the Taliban. Women also cannot access health care provided by men. 

It is in this world that Parvana lives. Author Deborah Ellis effectively portrays to her young readers the devastating effect the civil war and the rise of the Taliban has had on Parvana's family. Although the term "Sharia Law" is not mentioned in the novel, this is what Parvana and her family have lived under for the last year and half.  Her mother, once a writer for a radio station in Kabul, cannot work and must stay home. Nooria and Parvana can no longer attend school. The family, once prosperous, has lost their home and most of their belongings. Their oldest son, Hossain died after stepping on a land mine, and Parvana's father has lost his lower leg during the bombing of the school where he taught. Civil war and the Taliban have impoverished them to the point that they must resort to selling their possessions in the Kabul market.

The Taliban also have a brutal punishment system for crimes based on a strict interpretation of Sharia law. These punishments can include flogging, amputations and executions that are often carried out in public spaces such as stadiums. Ellis portrays this in The Breadwinner when Parvana and her friend Shauzia slip into the stadium believing they are attending a soccer game. Instead they witness the gruesome amputation of  the hands of men accused being theives. The experience is traumatizing for the two girls.

Although no dates are given in the novel Parvana notes that they have lived under Taliban rule for the last year and a half and that her mother and Nooria have not been outside their home during that time. This likely places the novel in the early in the year of 1998. Near the end of the novel, Parvana and her father learn that Mazar-i-Sharif has been overtaken by the Taliban. This event happened in August of 1998.

Parvana and her friend Shauzia realistically portray the reality of life for girls during war and under Taliban rule. The two girls must worry about things that no child should have to worry about. But because they are girls living under Sharia Law, they have no voice and few choices. Parvana is in a better situation because her parents are well educated and they support girls being educated. Nevertheless, Parvana finds her situation stressful and she longs to just be a child. "Parvana was tired. She wanted to sit in a classroom and be bored by a geography lesson. She wanted to be with her friends and talk about homework and games and what to do on school holidays. She didn't want to know any more about death or blood or pain." Parvana sees the starving women in burquas begging and the hungry and sick. "And there was no end to it. This wasn't a summer vacation that would end and the life would get back to normal. This was normal, and Parvana was tired of it."

Shauzia's situaton is difficult too. Her father has died, her brother left for Iran and her mother is sick all the time. Shauzia, her mother and her two little sisters live with her father's parents who do not believe in girls being educated. She tells Parvana that everyone fights in the house. The situation is so difficult that Shauzia is planning to leave Afghanistan and hopes to travel to France. She hopes to leave by the spring when she will have saved enough money. However, Shauzia worries that she may have left it too late as her body is now beginning to change. Leaving her family means leaving them to starve as she is their only means of support. She tells Parvana, "I just have to get out of here. I know that makes me a bad person, but what else can I do? I'll die if I have to stay here!"  Later on Shauzia reveals to Parvana that her grandfather is looking for a husband for her because as a young girl she will "fetch a good bride price and they will have lots of money to live on." Such a view is extremely common in strict Islamic cultures. When Parvana asks how Shauzia's mother will eat, Shauzia's dilemma to save her mother or herself is revealed. Shauzia responds, "What can I do?" Shauzia asked, the question coming out as a wail. "If I stay here and get married, my life will be over. If I leave, maybe I'll have a chance. There must be some place in this world where I can live. Am I wrong to think like this?"

Parvana suggests that Shauzia should accompany Mrs. Weera and her granddaughter when they travel to Pakistan. However, Mrs. Weera suggests that Shauzia is deserting her family just because things are tough but does she really understand the situation Shauzia is in. Mrs. Weera was able to have an education and become a teacher. That future or most any other is no longer open to Shauzia if she stays in Afghanistan. Mrs. Weera seems to have forgotten that Shauzia is a child who has the right to be safe, to make some choices about her future and that includes the right to be educated. It is a dilemma that Parvana, at this time, cannot resolve.

The novel ends with Parvana and her father ready to begin a journey to Mazar which is now under the control of the Taliban, to find her mother, Nooria and Ali. This leads nicely into the second novel in the series, Parvana's Journey.

Book Details:

The Breadwiinner by Deborah Ellis

Toronto: Groundwood Books/House of Ansai Press     2021

176 pp.

A Storm Unleashed by Carol Matas

Twelve-year-old Marianne (Mia) Kaufmann lives in Berlin with her father, Dr. Adam Kaufman who is a Jewish veterinarian who owns his own clinic.  Mia's mother Johanna died from an infection she contracted shortly after Mia was born. Mia's parents met when her father was attending to the animals on her mother's family's farm. This farm is where Mia's mother's parents -- that is Mia's Oma and Opa still live. Ever since her mother's death, Mia's Auntie Lil, who is her mother's sister, has been coming into the city from Monday to Friday to keep house and make lunch and dinners. She returns to the family farm on the weekends to help Opa with the chores.

The novel opens on May 3, 1935.  Mia is sitting on a park bench in the afternoon observing birds. Beside her is her beloved Max, her German shepherd. Mia has just noted a common redstart when a girl in the unifrom of the League of German Girls approaches her and demands that she give Max to her. Quickly Mia puts her notebook into her backpack and bolts down the street with the girl in pursuit. After slipping through the lobby of a nearby apartment building, Mia makes for the train station and boards the train that will take her to Oma and Opa's farm. She needs to get away from Berlin as fast as possible to save Max. Mia remembers that her father gave her Max because of what happened two years earlier in 1933.

At that time, Hitler had been appointed Chancellor only three months ago, and his Nazi party is now in power in Germany. Mia had not attended school that day, April 1st because of a headache and was allowed to accompany her father to his veterinarian clinic. But as they were going downstairs they met her friend, Sam Landenberg whose parents own a sweet shop. Mia decided to go with Sam to his family's sweet shop and while there they hear the breaking of glass coming from Herr Schwatz's hardware store next door. With Herr Landenberg leading the way, Mia and Sam found Herr Schwartz on the ground, bleeding after having been attacked by men in brown uniforms. The men paint Jewish stars on the sweets shop and stand outside with signs urging customers not to buy from Jewish shops. Sam was angry at Mia whom he accuses of not paying attention to what has been happening in Germany. 

As Mia's friend Sam explained, one of the first things Hitler did upon gaining power was to start a trade war with Germany's neighbours, Denmark and Sweden, placing taxes on good coming from those countries. This had affected the Germany economy but Hitler and the Nazis blamed the Jewish population for the poor economy.  While the other customers in the shop believe this will pass, Sam doesn't think so. Mia tries to go back to her books and her birds but two weeks later, something else happened.

It was her father's birthday. Mia, her Auntie Lil and her friends, Frieda Liebermann and Sam bake a lemon cake for her father but instead of her friends being allowed to stay, Auntie Lil asks them to leave. On that day her father arrives home with a German shepherd puppy whom Mia names Max. Mia began to train Max immediately and soon she and Max were inseperable.

Mia and Max arrive at Oma and Opa's farm which was built in 1790. The farm consists of a large, two-storey farmhouse, "...a large barn, a pig shed, a chicken coop surrounded by fencing to keep out the foxes and  a stable for the horses. There is also a granary and a hay shed." Mia tells Oma and Opa what happened and they immediately phone her home to let Auntie Lil know what has happened. Mia questions Oma as to whether she should have stood up to the Nazi girl, but Oma tells her that the time was during the election but the people chose differently. Opa sends Mia out to tend to the chickens and afterwards she takes Bertha out for a ride and then brushes the horse down. When Mia returns to the farmhouse, her father and Auntie Lil have arrived. Although Mia feels frightened to return to their home in Berlin, her father suggests that she simply avoid the park where she encountered the Nazi girl.

Mia returns to her public school. Things are very different with the Nazis in power: they have passed the Law Against Overcrowding which has resulted in many Jewish students leaving the public schools to attend Jewish only schools. Mia once had the highest marks in the class, was asked to help out by the teachers and had a wide circle of friends, but that isn't the case anymore. Her teacher, Frau Koch is a fanatic Nazi and begins every class by having Mia read aloud. This is followed by her humiliating Mia in front of her classmates while teaching the students Nazi propaganda and lies. She tells the class that although Mia is the classic Aryan beauty with her blond hair, blue eyes and round head, she has Jewish filth polluting her blood. Mia begs Rachel, the only other Jewish student in her class not to tell her father because she doesn't want her father to know either.

After school that day, Sam reveals that his family is fleeing to France and that Herr Schwarz and his family are also leaving as the Nazis have taken over their store. On Saturday with Sam now gone, Mia waits for her father for lunch. However when he doesn't show, Mia decides to visit his clinic. At the clinic, Mia is told by a strange man named Herr Fischer that her father is at the dog-training school and will be there all afternoon. Frau Weber, his receptionist, takes Mia to the school in her uncle's luxury car.

At the dog-training school which trains police dogs, Mia is shocked to see her father give the Nazi salute and call one of the men a name. He has her demonstrate teaching a skill in front of an SS officer. When they are at home later, Mia's father tells her that now she is expected to go to the dog-training school every Saturday to help train the dogs. While Mia is excited at this prospect, she is also upset at her father for not telling her about the school. He admits he doesn't know why the training center is so secret but he does reveal that the only reason he has been allowed to keep his clinic and train the dogs is because of his war service.

The next day Mia attends a training session and she watches as the men train the dogs to "bring down". Back at home, Mian and her father further discuss training dogs but also if people can be trained to act and think a certain way.

At school on Monday morning, Frau Koch continues indoctrinating the students about race using Mia as an example and telling a story which she insists proves that some people are "vermin". When Mia attempts to counter her propaganda, she is made to sit in the hallway the rest of the day. This upsets Mia so much that when she is climbing trees with Frieda she wants to let go and deliberately hurt herself. This shocks Frieda who comforts Mia and encourages her not to think this way. The two girls quickly leave the park with Max and go to Frieda's home to avoid the Nazi girl. There they meet Frieda's mother, Dr. Lieberman who was a gynecologist at the Berlin hospital but who now is only allowed to work privately as a midwife. Frieda's father, once a professor of literature now teaches at one of the Jewish schools. Frieda helps Mia get home safely with Max without encountering the Nazi girl.

The night Mia's father talks to her about what happened that day when she was with Frieda. It is at this point that Mia finally tells her father what is happening at the school. This leads to a family meeting at Opa and Oma's farm and Mia's father, grandparents and her Auntie Lil decide that they will tell the school that Mia has suddenly fallen ill with scarlet fever. Since it is almost the end of the school year, she will be recovering at the family farm. It is decided that after the summer, Mia will begin attending Frieda's Jewish school. Despite the sign saying Jews are not welcome in the farming community, Mia's father will come to visit the farm every Sunday. While on the farm, Mia begins training Max to "bring down". It is a skill that will save her and Frieda a few weeks later.

Mia returns to Berlin in August to start at the Jewish school. However, it quickly becomes apparent that the situation for Jews in Berlin is escalating. Mia's family barely escapes being attacked after Hitler's Storm Troopers target a restaurant and Frieda's father is viciously assaulted. It is Frieda and Mia who come up with a brilliant plan that will save both their families and offer them a chance at a new life. But it will require both sacrifice and separation.

Discussion

A Storm Unleashed is a another well-crafted historical fiction novel written by Canadian author Carol Matas. This thoughtful novel explores the events in prewar Germany as it gradually comes under complete control by the Nazis and their dictator Adolf Hitler. 

Carol Matas explains in her Author's Note how she came to write about Hitler's dog army. "...it was an accidental discovery -- while researching another book about the Holocaust I came across an article on Hitler's army of 200,000 dogs. The largest dog-training school was at Grunheide, just outside of Berlin. They trained 2000 dogs at a time. The school pretended to be a training facility for police dogs so that they would not overtly break the terms of the Treaty of Versailles, which had imposed a limit of 100,000 dogs on Germany for military purposes. K-9 army units were trained at Grunheide and scattered throughout police units so as not to arouse suspicion." As Matas points out in her note, these dogs are present in almost all books and movies about the Holocaust. In those movies, the Nazi dogs are always shown as very vicious and invoking deep fear. Matas writes that "...without these dogs, the roundups of Jewish people, the train evacuations, even keeping order in the concentrations camps, would not have been possible..." 

The novel is set in prewar Berlin, in the mid 1930's as Hitler begins to establish his grip on Germany. 1935 was a critical year for Hitler as this was the year Hitler began to rearm Germany. He established the Luftwaffe and reintroduced conscription to bring the German army up to half a million men - both breaking the Treaty of Versailles.  Although she states in her Author's Note that she leaves the discussion of how Hitler was able to come to power in Germany, Matas does use several characters to discuss how Hitler has come to power and why people believe what he is telling them. 

At the beginning of the novel, Mia is focused on her books, training Max and her bird watching. Her friend Sam tells Mia, who he considers as not having kept up on the situation in Germany, that Hitler began targeting allies with tariffs on their goods, and when the economy began to slow, he began blaming the Jewish population. Mia believes that because she hasn't been paying attention, she didn't know what to do when she was confronted by the Nazi girl who wanted to take her dog. This event changes Mia, because it forces her to begin thinking about what is happening in Germany.

Mia questions why people elected Hitler and what they were thinking. Her Oma explains, "They weren't really thinking at all...They were feeling something. They were feeling mad and wanted someone to fix everything."  At school, her fanatical teacher Frau Koch teaches the lie that "the Treaty of Versailles was used against Germany, and that Germany was not responsible for the war." which Mia discovers through her own research is simply not true.

As Hitler's control over Germany deepens and his agenda against the Jewish people becomes more organized, Mia believes they should stay and fight but Sam explains why many Jewish people are leaving. "There is no court to turn to because all the judges who stood for the law rather than for Hitler are gone -- fired or resigned or working for the Nazis now. There's no lawyer to hire because all the lawyers who believed in the real laws, not Hitler's laws, are gone -- fired or resigned or working for the Nazis. There's no newspaper that will uncover this story and tell it to its readers because the only papers that are allowed to publish are those that print Nazi propaganda.  So we stay and do what?"

As Mia considers the training happening at the school, she begins to ask questions about whether dogs can be trained to be bad dogs and this leads her to question if people can be trained to bad. Her father tells her that it might be possible to train someone to treat people badly but that a way to tell if something is wrong is that if you don't want to be treated a certain way do not do that to others. This leads Mia to consider the Nazi girl who wants to steal her dog, Max. "Did she choose to believe in the Nazis and their hatred of Jews? Did she choose to be a bully and take what she wanted? Or has she been trained? By her parents? By her classmates? By the newspapers and all the horrible things they print? By teachers like Frau Koch, who every day drums into our heads how noble Nazis are and how vicious Jews are?" Mia considers that if people are similar to dogs and can be trained to believe something. She notes that every day at school they "...are forced to repeat how great Hitler is, how great the Nazis are -- and how terrible the Jews are. When do people stop repeating this and start believing it?"

Once Mia is out of the public school and being taught at her grandparents by her Auntie Lil she comes to realize just  how much propaganda they are being fed at school instead of what really happened in history. "It is an odd feeling knowing a large portion of the country believes things that are simply not true. I can't help but wonder if I also believe things that aren't true. If so, how would I know?" Auntie Lil explains that "People who are curious and look at all sides of an issue are less likely to turn into lemmings who would follow anyone and do anything. People like the Nazis are swept up in a fever, a fervour, a blind obedience."  Mia sees just how far this fervour goes when she and her family and friends are attacked at a restaurant.

The novel also considers just how far one should go in terms of cooperation with evil, to simply protect oneself and those dear to them. Mia learns that two of her Jewish classmates are terrified of Max because it was a German shepherd dog who helped in the arrest of their father who was eventually murdered. This leads her to confront her father and he reveals that he has learned that Hitler is rebuilding Germany's military, likely in preparation for war. 

Matas includes two interesting scenes in her novel. The first is a series of dreams that Mia has involving her dead mother who advises her to trust her father. These two dreams are both puzzling but comforting to Mia. The other interesting scene is her discussion with a rabbi regarding race and how the Nazis have twisted their view of the human race to exclude certain people like the Jews so they can be murdered.

A Storm Unleashed, the title of which is a reference to Hitler training and unleashing trained and vicious army dogs against the German Jews, is well-written and will appeal to young readers who enjoy animal stories and historical fiction. 

When reading this novel it's hard not to think about the parallels between what happened in post-World War I Germany and what is currently happening south of the border in the United States. It's interesting to see how there is an economy to the breakdown of democratic rule. As did Germany in 1933, the United States has also legitimately elected a leader who has promised to make the country prosperous again using an agenda that has been previously described and promoted. It includes focusing the blame on a specific group (illegal immigrants) for many of the country's complex problems, targeting that group with mass roundups, incarceration and no due process, targeting political opponents, the judiciary who may rule against policies and the media who may speak out against them. It includes threatening to annex weaker countries (Panama, Greenland, and Canada), promoting falsehoods about trade, breaking existing treaty agreements and initiating a punishing tariff war with its most faithful allies.  A Storm Unleashed asks young readers to consider how a people can subscribe to ideologies and policies that in the end can have far-reaching national and global effects. It is a question well worth considering and this short novel offers readers that opportunity.

Book Details:

A Storm Unleashed by Carol Matas

Toronto: Scholastic Canada Ltd.      2025

236 pp.

The Blossoming Summer by Anna Rose Johnson

It is 1940 and the Germans have invaded France and the Low Countries (Belgium, Holland, and Luxembourg - neutral countries). Thirteen-year-old Rosemary Rivers lives with her mother's older brother, Uncle John and his wife, Aunt Katie Alexandra in London, England. On this night Rosemary can hear them talking through the floorboards of her upstairs bedroom. She learns that her father and mother are planning to come get Rosemary and take her and her two brothers back to America. This is happening just when her father has found steady work in a munitions plant and her mother is also working in Manchester.

Rosemary's parents, Leslie and Louise came to England several years ago. Her father lost his job and was unable to find work in Eastbourne. In London he had one temporary job after another, so Rosemary's mother left to find work. This meant that Rosemary and her brothers, Kenneth and Patrick had to be separated. Uncle John and Aunt Katie Alexandra took in Rosemary but were unable to take in her brothers as well. So Patrick went to stay with a minister friend of the family in Birmingham, while Kenneth was sent to live on the coast near Liverpool with Uncle Stephen. Listening to her aunt and uncle Rosemary learns that her father plans to live with his mother, Charlotte Rivers, whom he doesn't get along with. Rosemary has never met Grandmother Charlotte but she's hoping that she can help keep the peace between her father and her grandmother.

Rosemary is told the next day by her aunt and uncle about this plan and that her parents will be arriving in a fortnight. They will be travelling by ship, the cost of the tickets being paid by Grandmother Charlotte and they will be living on her farm in Wisconsin. Her aunt and uncle caution Rosemary not to get her hopes up as her father doesn't get along with his mother. Rosemary is determined to be the peacemaker between her father and Grandmother Charlotte. Rosemary lets her best friend Beryl know about her leaving for America and promises to write. 

Rosemary's parents and her brothers, Patrick now eleven years old and Kenneth now eight years old, arrive at Uncle John's home. Rosemary is shocked at the difference in her brothers, who she hasn't seen in three years but she is thrilled to see her parents. They leave the next day taking the triain to the port, then travel by boat across the Atlantic. They arrive in Canada, sail past Quebec City and Montreal, across Lake Ontario to Rochester, New York where they disembark. They then travel by train to Chicago, Green Bay and then on to Rhineland in Wisconsin. There Rosemary's father manages to buy an old car and they drive to Hazen and to his mother's home.

Rosemary and her family are shocked when they see Grandmother Charlotte's home. The home is "...the most majestic house she'd ever seen." It has three stories, with large pillars and is surrounded by a field of wildflowers. It was like the house Rosemary had imagined in her secret world she'd named "Paradise". In "Paradise", Rosemary had imagined "...a grand white house..." and "...a glorious place of colorful flowers growing in happy profusion, and of orchards dotted with blossoming trees."  Rosemary's father tells them that it was a resort until recently and that is overlooks North Hackley Lake, with ten or fifteen cottages that his father had built.

After meeting Grandmother Charlotte, they are introduced to Aunt Ann who was married to Rosemary's father's late brother James, and her daughter Corinne. Corinne is not friendly and warns Rosemary they won't be friends. The next morning Rosemary makes an astonishing discovery - a beautiful garden of flowers behind the house. Worried that grandmother might be upset at her presence in the garden, Rosemary races back to the gate only to find it won't open. That is until a boy helps her. She learns that the boy is Jacob Parker, the son of the Grandmother Charlotte's maid. He works tending the garden and the grounds. Jacob refers to Rosemary's grandmother as Mrs. Riviere, leading Rosemary to confront her parents and grandmother about her heritage. Her father tells his mother that he used the name Rivers because of the prejudice he has experienced. It is Grandmother Charlotte who reveals to Rosemary that she is Indian and French.

Her father explains that he was also afraid of the prejudice they might experience in England, especially with what is going on in Europe with Nazi Germany. However, Rosemary doesn't accept her father's explanation that they never talk about her mother's family because in fact she knows that her mother is English and Irish and knows other information as well.

On a surprise shopping trip to buy new clothes for Rosemary, Grandmother Charlotte asks her to help her with the garden so that she can win all the blue ribbons at the upcoming fall fair in August. Grandmother also reveals to Rosemary more about her Indian heritage: Charlotte's mother was a full-blooded Ojibwe, while her father was a Scotsman who was also French-Indian. Charlotte explains that she is Ojibwe Anishinaabe, descended from people who lived on the land in Wisconsin and Michigan and who understood the animals and the plants. She also explains that her husband (Rosemary's grandfather) was wealthy from the fur trade but when that money ran out, he opened the Indian resort. While Grandmother Charlotte and her son James were interested in carrying on their cultural traditions, Leslie, Rosemary's father was not because of the prejudice he experienced. 

 However her father's ongoing struggle to find work causes Rosemary to worry that once again her family will be forced to move and be separated.  Grandmother Charlotte however has her own plan, one that will make Rosemary's dream of Paradise come true.

Discussion

The Blossoming Summer is a sweet middle-grade novel about life in America at the beginning of World War II. 

The story is told by thirteen-year-old Rosemary Riviere who wants nothing more than the reuniting of her parents, her brothers and herself and for them to become a loving family once more. Rosemary is so desperate for this to happen that she had created for herself, an imaginary home which she calls Paradise. Paradise "...was a glorious place of colorful flowers growing in happy profusion, and of orchards dotted with blossoming trees...A grand white house that sheltered its family from the rain and wind and welcomed newcomers on bright summer days. It winked it eyes in the blizzards of December and kept fires burning in its hearths during January; it shone like chine in the June sun, and its lawns turned green as a parakeet's plummage in August...She also liked to imagine the family inside the Paradise house...there was a mother, a father, and three young children, and they were a remarkably special family. They never quarreled, and they always did things together, having a marvelous time..."

Rosemary's ideal family is unrealistic and reflects how desperately she misses her family and longs for a real home. It's not that her Uncle John and Aunt Katie Alexandra do not love her, but they are not her parents. It's clear the separation from her parents and her brothers has deeply hurt her. So when she learns that her parents  are reuniting their family and moving to America, Rosemary is hopeful and determined to make sure they stay together. 

Rosemary quickly recognizes that the reunion of her family may not be what she thought it would be. When her parents and younger brothers arrive at her Uncle John's Rosemary is shocked at how changed her brothers are. At dinner she notes that it is evident her parents have lived apart where one parent would mention something that the other parent did not know about. It was these "one-sided memories" that each parent brought up that was disconcerting. Later that night she reflects: "They were togerher, and yet...And yet, look at them. Perfect strangers in some ways. Still a family, but sundered, somehow, missing something. Kenneth, for example, barely knew her -- and worse still, he didn't even seem to care about her." She also notes considerable change in her parents: "Dad and Mum had changed a great deal since their last visit five months ago. Mum was now slim and lithe, almost too much so, and her eyes were limpid and sad...Dad's dark hair was grayer, and the scar on his cheek stood out more than it used to. He mostly spoke in bursts -- declarations and exclamations -- before growing silent again."

A hint of the revelation to come occurs on the Atlantic crossing when Rosemary is looking through her mother's scrapbook and finds her father's passport. His name is listed as Leslie Joseph Riviere instead of Rivers as is her surname. Rosemary believes the passport is incorrect. However, she learns from her grandmother that in fact, the name is correct and that she is of Ojibwe heritage. 

On a shopping outing, Grandmother Charlotte tells Rosemary that if she wins the blue ribbon prizes at the local fair, she will lease her father land to build a home on. To Rosemary, this feels like a dream come true, since her grandmother's home and land feel so close to the "Paradise" she's been dreaming of. In reality, adult readers will suspect Charlotte's true motives since Leslie Rivier is Charlotte's only surviving adult heir and it's likely her land would pass to him anyways. But as it happens, Charlotte's plan is to help her son recognize the beauty of his Indian heritage and the land he is tied to, and give his family a second chance to restart their lives after so much struggle and separation.She not only achieves this end but in the process helps to rebuild the bonds between Rosemary and her brothers, between the children and their parents and between Leslie and Louise, as well as between Charlotte and her estranged son Leslie. Grandmother Charlotte also begins to pass on her knowledge of the land and her Ojibwe culture and language to her granddaughter, thus reclaiming what her son Leslie rejected. 

When Grandmother Charlotte doesn't win the ribbons she wanted, Rosemary believes she failed. She tells her parents, "I thought I had to be the one...The one to -- manage everything, to make things work. I didn't think anyone else could. I was sure that if I could just make everything perfect -- a kind of Paradise -- then everything would be...fine." Bur her parents tell her, "And it's also very true that you are not responsible for this family.That's for your mother and me to worry about." Her father also tells Rosemary that while they are not the perfect family, they are trying and that the long separation they've endured has made things more difficult. Her father tells her, "I'm truly sorry that you felt you had to be the one to fix things between us, and between the whole family, ....But that's what a family is for, you see? One person doesn't need to have sole responsibility -- and shouldn't." Her mother reiterates that they will not separate Rosemary and her brothers ever again, something that allays Rosemary's biggest fear of losing her family again. 

The Blossoming Summer is a sweet and very touching novel about how difficult times can force families into situations that are trying. It tackles the theme of an older child, often a daughter, who takes on the responsibiliies of keeping things together. This novel, from award-winning author, Anna Rose Johnson offers young readers a refreshing story that has a positive outlook on family life, on the relationship between grandparents and grandchildren, and on forgiveness and redemption. 

The author includes a map and also a glossary of Ojibwe terms. Highly recommended.

Book Details:

The Blossoming Summer by Anna Rose Johnson
New York: Holiday House   2025
276 pp.

Across So Many Seas by Ruth Behar

Across So Many Seas tells the stories of four young girls of Jewish ancestry in four very different eras.

The story begins in Toledo, Spain in the year 1492. Benvenida Toledano lives in Toledo with her parents and her brothers, Isaac and Jacob. It is a bright sunny March 31st morning, as Benvenida and her family listen to the officer-at-arm as he reads the proclamation from the King and Queen of Spain. It states that all Jews must leave the Spanish kingdom by the end of the month of July or they will be executed. They will only be allowed to stay if they convert to Catholicism. King Ferdinando and Queen Isabella want to unite the kingdom under the Catholic faith, Many Jews have already converted, including Benvenida's father's two sisters, her aunts Leah and Rachel and their families. As well, Benvenida's two best friends, Susanah and Deborah have also converted and no longer play with her.

Benvenida is able to read and write in Hebrew and Spanish and knows some Arabic. Although women aren't allowed to read, her father allows this because Benvenida's mother's family are printers. Her father's sisters, now known as Asuncion and Juana press him to convert as they did, so his family can remain in Spain. But her father, who is a hazan, flatly refuses. And so her father begins selling their possessions while her mother writes letters to her family in Naples, telling them they are coming. Benvenida's mother's family moved to Naples after her birth years ago.

Eventually, after delaying in the hopes the decree would be relaxed, Benvenida's family leaves their home taking the key to their house. Her father is also determined to carry the Torah on his shoulder, wrapped in Benvenida's shawl. Along with the remaining Jews of Toledo, they walk through villages and plains in the hot sun. One of the women, Naomi gives birth beside the road to a baby girl named Preciada. On one occasion they are met by priests offering them to convert to Catholicism and some elders do so. 

In Siete Aguas, they are aided by an innkeeper, a converso who helps them obtain passage on a ship, in a closed cabin, travelling to Naples. On the voyage, Benvenida's father dies and is buried at sea. In Naples, they are reunited with Benvenida's mother's family including her mother's sister, Tia Mazal and brother, Tio Yehuda. Tio Yehuda reveals that the situation in Naples is not ideal either There is famine and cholera and the Jews are being blamed for these problems. They are planning to leave for Constantinople soon because the Muslims there do not try to convert the Jews. The day to leave soon arrives and Benvenida and her family arrive in the city to start over.

The story now moves four hundred years into the future in the newly independent country of Turkey under President Ataturk. It is 1923 and Reina, a descendant of Benvenida lives with Mima and Papa and her sisters, eight-year-old Dina and ten-year-old Suzi in Silivri. Their neighbours with whom they share a courtyard are a Muslim family: Ahmet and his wife Afrah and their three sons Sadik, Emir and Nazim.

Twelve-year-old Sadik is friends with Reina and invites her to watch the all night fireworks at a party at the port. Reina wants to go but her father forbids it. However, Reina is determined to make her own choice and when everyone is asleep, she sneaks out of their house. With Sadik, Reina goes to the beach However, she quickly realizes she is the only girl among the Armenian, Greek and Muslim boys. The lone Jewish boy, Benny asks her to play her oud and sing a song for them which Reina does. But this ends up leading to an altercation in which her oud is scratched by Benny. 

The next evening after dinner Reina's father reveals  that he has learned she was at the beach the night before with Sadik. Furious that she disobeyed him and that she has shamed their family he tells her "You are not my daughter anymore. To me you are dead."  Several weeks later Mima tells Reina that her father is sending her to Cuba with his sister, Tia Zimbul, where she will marry a distant cousin named Moshico. Reina's journey to Cuba will open a new chapter in her life that leads to more journeys for her daughter and her granddaughter and a wonderful discovery that despite what happened so long ago, a friend never forgot her.

Discussion

Across So Many Seas is a historical fiction novel that weaves an engaging ancestral story portraying one Jewish family through the centuries. The story features the daughters who carry on the traditions of the Sephardic Jews as they move through time and location.

The author, Ruth Behar, decided to focus on young girls, "...since the voices of young girls are too often missing in the records of the past."  Behar's paternal and maternal grandmothers both arrived in Cuba in the 1920's, one bringing "...the Yiddish language and the Ashkenazi culture of Eastern Europe..." and the other "...the language of Ladino, or Judeo-Spanish, and the culture of the Sephardic Jews, who trace their ancestry to Spain before the 1942 expulsion."  Her abuela's life, as a Turkish Jew who was sent to Havana to be married, provided the inspiration for this story. Like Reina, she played the oud beautifully as a young woman.

The novel moves seamlessly from the events in the late fifteenth century to the early twentieth century in 1923. Behar decided to skip these four hundred years as those who have Sephardic heritage are often unable to trace their lineage that far back. They do know that their families originated in Spain so that seemed to be a logical way to structure her story. The novel also incorporates important historical events that form the background to each character's story. In the Sources section at the back of the novel, Behar offers short explanations regarding both the important historical events and the Jewish customs incorporated into the story. 

Using these important historical events as the backdrop to the lives of these young women allows readers to learn about events that affected millions of people over the last four hundred years. For example, the Spanish Inquisition which was formalized by Pope Sixtus IV led to the Edict of Expulsion. For centuries prior, Jews and Catholics had lived together in Spain.  There were conversions over the centuries from Islam and Judaism to Catholicism. These people were called conversos. It's likely many of the initial conversions were not genuine, either being forced or motivated by other desires such as ambition, as only Catholics could hold public office in Spain.  But it is likely that later generations of the initial conversos were faithful Catholics. 

The Reconquista of the Iberian peninsula (from the Moors) led to strong anti-converso and anti-Semitic feelings. During this time Spain was forging a new national identity - one that was strongly Catholic in light of finally reclaiming Spain from the Moors.  The Spanish Inquisition came to Spain to deal with those conversos who had done so under false pretenses, It had no authority on practicing Muslims and Jews. It was in this nationalistic environment that led the Spanish crown to request Jews either convert or leave. Many chose to convert but many also chose to leave as Benvenida's family did. 

In this regard, Behar's account of what happened, from the Jewish perspective does ignore history from the Spanish Catholic perspective and judges it without regard to the Spanish experience. While touring the Sephardic Museum, their guide Mari Luz, points out a large facsimile of the Edict of Expulsion hanging on the wall stating, "You can see the signatures of King Ferdinando and Queen Isabel, and the date, March 31, 1492. It's here so we won't forget the horror they unleashed with their words of intolerance and hate."  The Spanish Crown gave the Jewish people time to convert or leave before the penalty applied. Was it cruel and harsh by today's standards? Absolutely. But it was also the action of a king and queen attempting to finally bring lasting peace to their country which had been at war for over seven hundred years. As a result, Spain would avoid the religious wars that came to be a part of life in the rest of Europe.

All four major characters, Benvenida, Reina, Alegra and Paloma  are intelligent, resilient young women. Benvenida endures deadly prejudice that forces her family to flee both Spain and Italy. Reina experiences the loss of her family as a result of the social restrictions that still existed on girls and women in the early twentieth century. Alegra wants to help others learn to read but must flee her country because of the Communist regime. 

Behar brings the story almost full circle with Alegra's daughter, Paloma, "the keeper of memories" and the three generations of women returning to their roots in Toledo, Spain. There, they encounter the parchment Benvenida placed so long ago in the wall of her home prior to leaving for Naples. It was her hope that someday it would be found and it was. Although Reina, Alegra and Paloma do not realize that this is their ancestor they are inspired to claim the writer as one.

Reina also learns that the boy who was her best friend, Sadik Topal, was their guide's father-in-law. Mari Luz reveals that her father-in-law Sadik learned to play the oud and never forgot Reina.  Sadly the two friends missed being reunited by a year, with Sadik's death a year earlier. This lovely connection brings the story full circle and helps Reina to heal from losing a friend so long ago.

Across So Many Seas is a touching and well-written novel that ties in several important historical events through the lives of several generations of Jewish girls.

Book Details:

Across So Many Seas by Ruth Behar

New York: Nancy Paulsen Books     2025
258 pp.

Zarina Divided by Reem Faruqi

Zarina Divided is a story told in free verse about one family's experience during the Partition in 1947.

Zarina's family are Muslim and her mother, a petite woman, is expecting another baby. Eleven-year-old Zarina lives in Poona, India with her father Abajan, her mother, and her three brothers, Wahab (15), Qadir (13), and Adil (7). Their home  was once Zarina'a great-great-grandfather's.  It is a bungalow with twelve rooms and a wrap-around verandah, as well as a walled garden. Beyond the garden walls are sellers of chai, samosa, sabzi (vegetables) and bananas. Zarina's family have servants: a mali (gardener) named Irfan, a chawkidar (watchman) named Mahesh, Khushboo who is their ayah (nanny) and Basheer who is their khansama (cook). 

Zarina's father and her uncles are always listening to the radio, leaving her wondering what is going on. She hears the names of Quaid-e-Azam, Gandhi-ji, Nehru, and Jinnah Zindabad. Zarina knows there is talk of splitting the land into two countries, Pakistan in the west for Muslims and India in the east for Hindus. Zarina's father is obsessed with the idea of Pakistan, a country just for Muslims and is working for the Muslim League. His friend is Quaid-e-Azam whose real name is Muhammad Ali Jinnah and the force behind the partition.

At school, Zarina and her friends wonder who is leaving and who is staying. But their teacher, Mrs. Nizami

Zarina's aunt, her father's younger sister whom he calls Pyari Jan which means "Loved One", is married in their garden. Abajan invites not only their famiily's hired help, Khushboo, irfan, Basheer and Makesh, but also Quaid-e-Azam Muhammad Ali Jinnah and his sister, Fatima Jinnah. Zarina is not happy about this and does offer these two special guests the sherbet as her mother asks. Zarina realizes that if Pakistan is created they will lose their home in Poona. 

As independence from Britain moves closer to reality, and the formation of Pakistan and India also appears to be happening, Mrs. Nizami reminds her students that they are all human regardless of their faith. She gives each student a brand new pencil, something that thrills Zarina.

Zarina is furious when her best friend, Jahana reveals that her family is leaving soon for Pakistan. She tells Zarina that if she stays in Poon, like their friend Geeta, she is Hindu. The next afternoon Jahana comes by to say goodbye as her family is leaving that night.

Things begin to change in Zarina's neighborhood: the normally noisy roads are now quiet with the sellers no longer yelling about goods for sale. Khushboo teaches Zarina how to wash their clothes, how to iron Abajan's handkerchiefs, the kurtas and shalwars, and how to sweep the floor with the jharoo. Geeta is no longer allowed to come visit because she is Hindu and Zarina is Muslim and when she sees Zarina, she throws stones at her. 

In Poona there are riots with people being hurt and dying. Zarina and her brothers are no longer allowed to attend school. Her father decides that they will leave in two weeks for Pakistan, a decision that greatly upsets Zarina, especially when she learns that Khushboo will not be going with them. Khushboo explains to Zarina that she cannot come because she is Hindu and she has to stay with her family who are in Poona.

But when a mob arrives at Zarina's home looking for Muslims to kill, Zarina's father decides the must leave that night. It will be a treacherous, chaotic trip that leads to many changes for Zarina and her family.

Discussion

Although Zarina Divided is a work of historical fiction, it is loosely based on the experiences of the author's maternal grandmother, Zarina. As with the Zarina in the novel, Reem Faruqi's grandmother lived in Poona, India in a house with a large garden. Zarina's father (the author's great-grandfather Ahmed E. H. Jaffer) was a politician, elected to the Central Legislative Assembly in 1934. He was a member of the All India Muslim League that came to press for a separate Muslim country, Pakistan. 

As with the character in the novel, Zarina left India for the new country of Pakistan via a ship, the Shirala. And she did attend boarding school, St. Denys, but only after everyone in the family gave their approval by signing the petition her father drew up. The lone exception was her mother (the author's great-grandmother). And like Zarina in the novel, she thrived at the boarding school.

Zarina Divided manages to portray some of the reality of the Partition of India in 1947 from a Muslim point of view. Zarina's family are Muslim and when the Partition happens they are caught in India, now a country for Hindus only. This means they must travel to what was once western India, to the new state called Pakistan. Likewise, those Hindus living in Pakistan must leave their homes and move east into India. This mass migration according to the Author's Note at the back, "was one of the bloodiest upheavals in human history and was the largest mass migration of the twentieth century. Over the course of a year, an estimated fifteen million people crossed borders that were drawn up in a rush by the British Empire."

The mass migration was rife with violence and bloodshed, nd Zarina's family experienced some of that. Their trip out of Poona, India to Karachi, Pakistan is harrowing for Zarina and her family from the very beginning. The train station is chaotic, the trains packed both within and on top with people. They lose the youngest boy, Adil but Abajan is able to find him and bring him back to the train. Zarina's family barely escape being murdered on the train when a mob looking for Muslims board the train. They are hidden in a bathroom by the station manager. The trip on the Shirala is also challenging but in a different way: sea sickness, and crowded conditions with distressed children and women. 

While the author indicates that there was much killing and violence, she also highlights acts of mercy by Hindus and Muslims. For example, when a Hindu mob comes to their home in Poona, looking to kill Zarina's family, Mahesh, their Hindu watchman saves them by hiding them in the bathroom and telling the mob the family has moved. Adil who became separated from the family at the train station is also saved in what could have been a devastating situation. Abajan tells the family upon his return with Adil, 

"I saw him crying, he says.

A Hindu woman was holding him up,

asking people who he belonged to.

If it wasn't for her,

we wouldn't have found him..."

In Karachi, it is Zarina's family's turn to protect someone from harm. The house they have been allotted belongs to Rupi, a Sikh woman who is not happy with this arrangement. However, when a Muslim mob arrives, Zarina's parents hide the lady in the bathroom and turn away the mob. Rupi is grateful but nevertheless decides to leave her home. Abajan gives her the address of their old house in Poona, recognizing the injustice that's been done to her and hoping in some small way to address that.

Zarina and her family seem more fortunate than many people were during the partition. Zarina is eventually sent to a private school. This request is not without intense inner conflict for Zarina, She is Zarina divided: she desires to be a good daughter but she also wants a good education. All her family members sign the petition to allow her to attend a private school, except Zarina's mother. This creates tension between mother and daughter. Zarina feels that she has hurt her mother by leaving for school. However, both her older brother Wahab and Khushboo explain that she has done nothing wrong but that her mother is not well. Eventually Zarina and her mother reconcile with her mother telling Zarina how proud she is of her determination to learn and get an education. 

Life at the private school, St. Denys, also provides challenges for Zarina and opportunities for personal growth too. The school has a small group of students made up of Muslims and those British who have stayed behind after the Partition. Zarina befriends a British girl, Daphne Drinkwater. However one of the Muslim students, Sidra, is openly prejudiced towards the British girls. She tells Zarina that she needs to "stick to your kind of people", that is people who are brown or Muslim. Sidra talks only to the classmates who are like her, while treating the white students as though they are enemies. Finally, Zarina confronts Sidra,

"You're not better than anyone else.

You need to give people a chance

whether they look like you

or not,

whether they act like you

or not.

We are all the same kind of people,

HUMAN"

Although Zarina's words are harsh, she is happy that she didn't physically push Sidra as she might have done when she lived in Poona. Zarina remembers her bad temper and is trying to overcome it. So when she sees the sadness in Sidra, walking alone a few days later, Zarina wants to be kind. She loops Sidra arm-in-arm with herself and Daphne and notices the small smile on Sidra's face. 

Zarina also begins to assert herself when it comes to the practice of her faith. She makes the decision to fast for Ramadan. When she and her Muslim friends decide to eat Sehri and are caught, Zarina explains to the matron why this is important to them and allowances are made.

The novel ends on a happy note, with Zarina returning home for the winter holidays, reuniting with her family but also her best friend, Jahana who is interested in the attending the private school. While the novel does offer some information on the effects of the partition of India into two countries it is also about a young girl's journey towards womanhood and independence. Zarina Divided does offer readers a map of Zarina's journey from Poona to Karachi to Muree.

Book Details:

Zarina Divided by Reem Faruqi
New York: Harper Collins Children's Books     2025

325 pp.

A Crane Among Wolves by June Hur

Seventeen-year-old Hwang Boyeon (Iseul)is determined to find her older sister, Suyeon who was  kidnapped only three days earlier by the tyrant King Yeonsan who rules Korea. 

The two sisters had lost their parents when royal soldiers had killed their father, a magistrate and their mother. Iseul and Suyeon had fled to their grandmothers hut. Living with the grandmother had not been easy. Suyeon had taken work but Iseul wanted to preserve her hands and had only complained. The two sisters frequently quarrelled. Suyeon who was very beautiful, was taken when she followed Iseul out of their hut after an argument. King Yeonsan kidnapped married, betrothed women, taking even the noble daughters. So Iseul believes her sisters kidnapping is her fault.

Exhausted, Iseul travels through the part of Gyeonggi Province that is not the king's personal hunting grounds. The once flourishing territory is emptied of thousands of people. Arriving in a small hamlet, Iseul enters a thatched-roof inn, The Red Lantern, where she almost collapses. She is helped by a young woman who seems too kind and too sweet. 

The woman quickly surmises that Iseul is looking for someone and she tells her that the hamlet has a bell that rings to warn the young women that the king is about to pass through. This allows them to hide and avoid being kidnapped. She also reveals that the king travels with hundreds of his most favoured courtesans and that he is on his way to the village.

The rough-bearded man Iseul noticed eavesdropping on their conversation indicates that the king's finest swordsmen and archers guard them. He tells Iseul and her sister would both be killed. The innkeeper identifies the man as Wonsik ajusshi, guardian of the inn. Suddenly a young man, Yeongho, dressed in a red robe and golden sash, rushes into the inn, addressing the innkeeper as Madame Yul and tells her that a murder has just occurred outside the village. He states that the village elder believes the murder is the work of "Nameless Flower", an anonymous killer who has murdered twelve government officials. To prevent the visiting king from becoming enraged, the corpse has been moved to a reed field. Iseul believes if she can catch the killer she will be able to free her sister.

Inspecting the corpse Iseul determines that the man died from a blade to the throat. A red flower had placed on his chest and a bloody message scrawled on his robe. She also finds two wax beads, one yellow, one red, in the dead man's clenched hand. Iseul places the red bead inside her jolit mal (breastband). 

Wonsik and Madame Yul arrive to examine the body. Madame Yul reveals that Wonsik used to work for the Uigeumbu, as an Officer of the State Tribunal, investigating cases of treason. Iseul determines that Wonsik was not involved in her parents case. He tells Iseul that the victim is Young Master Baek, the eighteen-year-old son of the king's close aide, and was recently given a government position. Master Baek went missing three weeks earlier along with his two attendants both of whom died in the attack. 

Wonsik surmises that Iseul is determined to solve the crime to win the king's reward, that she is part of the yangban aristocracy, that her parents are deceased and that she is a fugitive. He tells her she will never succeed in bargaining with the king. However, he does explain that the king's courtesans live in Wongaksa Temple, near Gyeongbok Palace and is are heavily guarded. Every day the women are brought to the Sungyungwan Royal Academy to entertain the king. Iseul would be able to determine if her sister is there by looking over the wall. He knows this because his daughter was there. 

Iseul learns that Wonsik is investigating the murders, not for the reward, but for someone who believes the killings are causing more trouble in the city. With Wonsik helping, Iseul determines that the victim was injured when kidnapped, then starved for weeks. Their investigation is cut short with the arrival of the State Tribunal Officials, leading Iseul to flee into the woods. 

While hiding in the woods Iseul encounters Prince Daehyun, half brother to King Yeonsun. He had been part of the king's hunting party as they travelled through the hamlet. After killing a doe, the king declared that any of the princes who returned without a kill would be executed. So Daehyun is out hunting to prevent his own execution which had been foretold for this day by a shaman.  His arrow grazes Iseul's shoulder, pinning her to a tree by her jacket. However, Daehyun spares Iseul's life, ordering her to remain hidden when a guard approaches. The guard reveals that the king has murdered a dozen people while Daehyun was out hunting. 

Iseul returns to the Red Lantern Inn where Madame Yul treats her wound and tells her to consider the inn her home until she finds her sister but that she will have to help out at the inn. The next day Iseul sets out to find the Royal Academy in Hanyang, the capitol of Joseon, by travelling with a troupe of jesters. She travels with the help Yeongho.  In Hanyang, Iseul is shocked at the prevalence of death and destruction. With Yeongho's help, Iseul is able to enter the academy dressed as a servant and to locate Suyeon. She finds her sister cold and detached. Suyeon tells Iseul to return home and leave her, "There are over a thousand women here who wish to return home but cannot. This is the way of life for us. We are born to be devoured." She also tells her to find Uncle Choi Ikjan, to forget her, and to seek the life she has always wanted. 

As she is leaving the Royal Academy, Iseul impulsively attempts to rescue another girl being kidnapped by a chehongsa officer, stabbing him with a piece of wood and causing a riot. She is pulled to safety by Wonsik and taken to the inn to recover from her arrow wound. After five days of recuperation, Iseul begins helping Madame Yul by harvesting roots and bark in the woods. At the inn, Iseul learns that Wonsik plans to travel to Jamsil village to question the wife of one of Master Baek's attendants. Determined to find Nameless Flower, Iseul races to the village and learns from the widow that her husband described the attacker as "half man, half wolf". Wonsik shows up in Jamsil but admonishes Iseul, telling her she must notice the small things and to not take evidence from a crime scene.

Meanwhile Prince Daehyun learns from Hyukjin that he helped his sister, Sonhui procure kyungpo-buja for Lady Seungpyeong who has been found dead. Hyukjin reveals that Lady Seungpyeong was pregnant at age fifty with the king's child as a result of rape. Daehyun advises Hyukjin to remain silent and his sister not to flee. Prince Daehyun also learns that the girl he met in the forest has been found and he travels to the Red Lantern Inn where he finds Iseul. There he meets up with Wonsik who reveals that Min Hyukjin returned to his home but left immediately. Wonsik found a note in the handwriting of Nameless Flower telling Hyukjin that his sister was fleeing the palace. However, his sister was being interrogated at this time. Wonsik tells Daehyun that Hyukjin was last seen riding into Mount Acha. Wonsik and Daehyun believe that Hyukjin will be Nameless Flower's next victim as the king is due to pass through Mount Acha the next day.

Prince Daehyun and Wonsik leave immediately to try to locate Hyukjin, but are followed by Iseul. Her presence is explained to the prince but he is skeptical that she can succeed in her plan to bargain with King Yeonsan. Daehyun finds Hyukjin hanging from a tree but as he's cutting him down, he is attacked, and witnesses his friend being kicked over a cliff, before being knocked unconscious. Meanwhile, Wonsik and Iseul take shelter from the rain in a cave overnight. During this time, Wonsik suggests to Iseul that the stories she's heard about the prince are not true. 

At dawn, Wonsik is gone but hears the voices of the king's soldiers who have discovered Hyukjin's body, enraging the king. Investigator Gu explains that it was left where the king could see it and that the killer is someone within the palace who know of the king's change of plans to hunt earlier on Gwangneung Mountain. As the soldiers begin to search the area, Iseul stumbles upon a badly wounded Daehyun. Initially she refuses to help him  but he offers to help her free her sister. As the soldiers move up the hill searching, Daehyun and Iseul move quickly and hide. During the night Daehyun reveals to Iseul that he intends to stage a coup - a banjeong - a changing the heavens. 

The thought of bargaining with the tyrant King Yeonsan and trying to solve the mystery of Nameless Flower is daunting to Iseul and so she reluctantly agrees to become a part of the small group beginning to plot the coup with the promise that it will free her sister. For Iseul it will bring about revelations, loss and betrayal. But along the way she will discover the identity of Nameless Flower, save her sister, and find love and happiness with the person she least expects.

Discussion

A Crane Among Wolves is another well-written historical fiction novel that is set during the rule of the tyrant King Yeonsan in the early 1500s in Korea.

Prince Yeonsan was born November 23, 1476. When his father, King Seongjong's first wife, Queen Gongjye died, he took a concubine, Lady Yun, as his second wife and queen, in 1476. She gave birth to the king's heir, Yi Yung. However, Queen Yun was deposed and ordered into exile after striking the king and the incident discovered by the king's mother. Despite attempts to restore her as queen, she was exiled and eventually executed by poison.

Yi Yung grew up believing his mother was Queen Jeongyeon, his father's third wife. He became King Yeonsan, the tenth monarch of the Jeoson dynasty of Korea in 1495. Initially his reign was benevolent; he helped the poor and was a good administrator. However, in 1504 King Yeonsan learned the identity of his biological mother and her gruesome death from a scholar. He showed the king her bloodied robe that Lady Yun's mother had saved. Enraged, King Yeonsan began seeking vengeance, killing two concubines who were involved in his mother's murder, executing those government officials who supported his mother's exile and execution and even punishing those officials who were at the palace on the day of her execution. But his vengeance went much further than just executions.

He closed the royal university and converted it and an adjacent temple into a gisaeng, a place where thousands of kidnapped girls and women were taken to be used by the king. He also displaced tens of thousands of people in the capital, converting the area in to his personal hunting grounds. In 1506, the despotic king was overthrown by soldiers and officials in a coup that resulted in Yeonsan exiled to an island and his half brother Prince Jinseong made king.

This forms the background of the story crafted by June Hur in A Crane Among Wolves. Seventeen-year-old Iseul's parents were killed because her father was at the royal court when the queen was executed. Iseul learns that her Uncle Choi Ikjun of the Chungju Choe clan, gave their names so as to avoid being demoted in rank. With their parents now murdered, Iseul and her older sister Suyeon had to flee to their grandmother's home. It was at this time that Suyeon, who was very beautiful was kidnapped and taken to the king's palace where she was raped and forced into concubinage.

A Crane Among Wolves is historical fiction that combines both mystery and romance. Iseul believes if she can solve the mystery identity of the killer Nameless Flower she will be able to bargain with the king to free her sister. Nameless Flower is killing those near to the king. As she works with a former royal officer, Jang Wonsik, to solve the murders, Iseul also begins to fall in love with Prince Daehyun who is the half brother of the king and who decides to help her free her sister, while also planning a coup to depose King Yeonsan. Hur incorporates into her novel, many details of King Yeonsan's reign and life in Korea during this era.

The story in A Crane Among Wolves is told by two characters, Iseul and Prince Daehyun in alternating chapters. Iseul undertakes not only a physical journey to discover the whereabouts of her sister Suyeon and free her, but she also experiences an inner transformation that leads to growth and healing. She is initially motivated by guilt as she recalls how self-absorbed and uncaring she has been towards her older sister who always kind to her. Iseul recalls reading Suyeon's journal and being surprised how lonely her sister was, and that she struggled with always having to be the perfect daughter in order to be loved.  Iseul remembers how after the death of their parents, she refused to help Suyeon with chores, determined to preserve her hands and her pale skin, so she could make a good marriage. "My sister had labored for two years after our parents' passing, and I had let her, refusing to ruin my hands. This was not the life I was destined for, I had always said in protest."  Even Iseul's Uncle Choi remembers her as a girl who had little affection for her older sister and who would strike her for even a trifle. Although the two sisters had once been close, as they grew older they fought almost every day. It was during one of these arguments that Suyeon was seen and taken by the king, leading Iseul to blame herself.

Iseul is initially motivated by guilt but also love to find her sister. She discovers that her desire for a life of prosperity is replaced. Suyeon's absence "had stripped me bare, down to the very sinew of my being" and Iseul discovers she truly loves her sister, with a love that left her "...haunted and sleepless many nights..." When she is sees Suyeon in the Royal Academy, "her arms hanging limp by her side" with "the eyes of frightened yet weary girl" Iseul is feels Suyeon is "like a woman murdered". Haunted by her memories, Iseul remembers that Suyeon was a good daughter and kind sister and she becomes determined, despite the reluctance of Wonsik, Daehyun and even her uncle, to free her sister from the king. 

Iseul reveals herself to be a fearless, intelligent young woman, determined not to be confined by the limits Korean society has placed on her. Daehyun recognizes her rebellious spirit. She tells him "It is impossible not to be,...One is imprisoned by a thousand rules as a woman, and no one will explain why such rules exist."  She doesn't let her gender stop her from investigating the murders done by Nameless Flower, either following Wonsik as he travels or taking the initiative and investigating potential leads and new crime scenes. 

She exhibits courage in entering the Wongaksa Temple at great risk to herself to find her sister. She attacks a chehongsa officer, in an attempt to free a young girl being captured for the king. She bravely fights off the chehongsa officers when they try to kidnap her, and wants to stand and fight with Prince Daehyun and Wonsik when they are ambushed in the forest. She re-enters the Wongaksa Temple in a final attempt to help her sister flee during the coup and she bravely confronts Yeongbo in the forest.

Iseul and Prince Daehyun also experience  a transformation in their relationship. Their relationship starts out as one of mutual distrust but gradually evolves. Both carry the demons of regret and remorse over actions that caused harm to those they loved. Iseul believes she is solely responsible for the situation her sister Suyeon finds herself in but Prince Daehyun tells her that it is the responsibility of the king alone.  He reminds Iseul, "...sisters bicker and quarrel...yet when the other bleeds, you bleed too." He explains to Iseul, "That is family. So do not feel guilty for what occurred. None of it is your fault. Let the king, and the king alone carry the weight of all his crimes."

When they first meet in the forest, Iseul is disdainful towards Daehyun as he is part of the royal family that has ruined hers. Iseul doesn't trust him and believes he is cruel and despicable. She believes the stories about him having hunted down and murdered his foster brothers, Prince Anyang and Bongan. However, Daehyun explains to her that Lady Jeong and her sons were like family to him. The two brothers beat their own mother to death but did not know it was her. They were following the king's order. They fled but allowed Daehyun to capture them, requesting that he survive so as to seek revenge.  Iseul comforts Daehyun telling him that he was "simply honoring your brothers' wishes." 

Gradually Daehyun grows to love Iseul and proves this to her by not only saving her life several times, but also by attempting to intervene and prevent her sister from being given as a "gift" to Official Wu. His love for her is demonstrated by him taking the arrow that was meant for her when Yeongbo confronts them in the forest at Yongsan. Likewise Iseul grows to trust Prince Daehyun and love him. At great risk, she has Wonsik's son Gunwu take her to Yongsan District to warn Daehyun about Nameless Flower.

Hur realistically portrays the plight of the young girls and women who have been enslaved by King Yeonsan. Iseul's sister, Suyeon becomes physically and psychologically ill after sexual abuse by the king. When Iseul first finds her sister in the Royal Academy she notes "...there was a look in her eyes I had never seen before. They seemed the eyes of a frightened yet weary girl clinging to the edge of a cliff, her grip slipping, finger by finger." Iseul notes "A bruise the shape of a handprint wrapped around her throat." Suyeon tells Iseul that the girls including herself "...are born to be devoured...This is our fate."  However, Iseul refuses to accept this fate for Suyeon telling her she will free her.

Later when Iseul returns to the Royal Academy prior to the coup, she learns that Suyeon is ill. She is told "She hasn't been herself since she was last summoned by the king." She finds her sister listless, her eyes "empty, hollowed out". Suyeon, later, after having escaped the palace, reveals to Iseul that she helped one of the courtesans who was married and pregnant when she was kidnapped, give birth to her baby, only to learn the king had the woman and her newborn murdered. 

Hur also portrays the difficulties women who have been sexually abused have in re-integrating into society, a problem that still exists today in many societies. Iseul learns that her sister along with  all "...the king's women will be  distributed as gifts to all the government leaders who join us, and your sister will go to Official Wu." When confronted by Prince Daehyun, Choi tells him that "...the truth of the matter is, the girl - Iseul's sister - will no longer have a place in society. She is...the king's whore. She will be scorned for the rest of her life. But what an honor it is to become the respected concubine of a powerful man."  In 16th century Korea, women are mere objects to be possessed and distributed as prizes. 

Iseul refuses to accept this and prepares to enter the Wongaksa Temple disguised as a courtesan to rescue Suyeon, While waiting to enter, she witnesses the suffering of the parents of the stolen girls as they watch their beloved daughters: "...the mob huddling alongside the street...stared at the procession of beautiful women as though witnessing caskets of the murdered. A great weeping of sorrow and fury broke out. They reached past the crush of spears, reaching for their children. They were mothers and fathers who looked like my own, and there were sisters, too, bearing my own reflection."  Many of the courtesans are given to Commander Park after the coup, however, Iseul's sister and some of the women do escape and are helped to reclaim their lives at Madame Yul's Red Lantern Inn. They cannot return to their families or villages as they are considered "tarnished", a term Yul rejects.

The title, A Crane Among Wolves is a reference to two important cultural symbols in Korean society. The crane is a symbol of purity and strength, while the wolf represents power but is also a deadly predator, The crane represents Iseul, but especially her sister Suyeon and the women enslaved by King Yeonsan and his court, who are the wolves. Hur frequently describes these women as being "devoured" by the wolf, King Yeonsan as they are raped and abused, while politely being labelled courtesans. The crane also represents the truth, which Iseul is seeking, while to wolves are those who want to hide or devour the truth. 

A Crane Among Wolves is another excellent piece of historical fiction by June Hur. The characters are interesting and well developed. The character of Jang Wonsik is especially endearing as he helps Iseul channel her impetuous nature into a kind of measured maturity, encouraging her to seek the truth. The romance between Hwang Iseul and Prince Daehyun, gradually blossoms without overwhelming the main story. Wonderfully, the novel ends on a happy and satisfying note for the main characters, despite all the suffering, abuse and murder.

As noted in the Historical Note at the back, the author endeavoured to stay faithful to historical facts, portraying the success of the coup as limited. While King Yeonsan was deposed, the coup failed to help the people overall. And many of the former king's women were enslaved to other men, notably Deputy Commander Park who had a house built to house them. The only complaint is the use of an "f-bomb" by Prince Daehyun, a word likely not in the Korea vocabulary five hundred years ago. Nevertheless A Crane Among Wolves is high recommended.

Book Details:

A Crane Among Wolves by June Hur

New York: Feiwel and Friends     2024

359 pp.