The novel tells the fictional story of Mahingan and his family who are members of the Omamiwinini (Algonquin People) in the fourteenth century before the arrival of the Europeans. Mahingan, born in 1305, is from the Kitcisipiriniwak tribe (People of the Great River) - one of the eight Algonquin tribes of the Ottawa Valley. Mahingan and his family are living through a period of cold winters and cool summers creating hardship for the Algonquins.
The novel opens with Mahingan and a small hunting party that includes his two brothers Kag (Porcupine) and Wagosh (Fox) on a trip north to find game for their starving village. Each of the five family units have sent a hunter north to the Land of the Nippissing. The lack of snow this winter has made the hunting of the monz (moose) and wawashkeshi (deer) difficult. Kag is a fierce warrior while Wagosh who is younger is a good tracker and hunter but untested in battle. The other hunters include Monz and Makwa, both of whom are married to Mahingan's sisters. Also with the hunting party are Kag's twin sons, Agwingos (Chipmunk) and Esiban (Raccoon).
Pulling five toboggans laden with moose meat along with a travois pulled by dogs, Mahingan's hunting party begins the long journey home. They must keep watch in case the Nippissing decide to pursue them and they must also bury Makwa. After burying their warrior, Mahingan and his party are set upon by ten mahingans (wolves) but are able to ward them off after killing four of the pack. Mahingan's party eventually reach their village with the much needed food, to be greeted happily but also with the news that two of their village have died.
The village protector is Mahingan's younger brother Mitigomij (Red Oak) who was born with a club foot. As a result, he has become accomplished in all forms of weapons including the spear, war club, knife and sling shot. His constant companion is a black panther Makadwa Waban (Black Dawn) whom he rescued when he was twelve-years-old. A brutal encounter with four warriors of the Haudenosaunee (Iroquois) when he was sixteen, resulted in death for three and the mauling of the fourth by the black panther. It is an encounter that will have serious future repercussions for the Omamiwinini.
Weeks after they return, Mitigomij spots six canoes making their way up the river. Mahingan learns they are Hochelagans whom he believes have come to scout the location of the various villages of the Omamiwinini. Mahingan, believing an attack in imminent, organizes a plan that involves moving the women, children and young boys to safety, calling in warriors from surrounding family units, and preparing an attack to kill the Hochelagan warriors so they cannot return to their tribe. Asiniwabidi (Stone Elk) returns from scouting to reveal that there are more Hochelagans than originally thought and that they have raided the Otaguttaouernin and have captured Kwingwishi, the young woman Mahingan's brother, Wagosh wants to marry. With forty-eight warriors the Omamiwinini soundly defeat the Hochelagans, freeing the captured Otaguttaourenin and torturing and killing the Hochelagan warriors.
Mahinigan and his tribe are now safe for some time to enjoy the spring and summer. The summer gathering of the various Omamiwinini family units sees Wagosh marry Kwingwishi while Mahingan learns his wife is pregnant. During this time Migadinan-andeg (War Crow), chief of the South Nippissing Band challenges Mahingan's people to a game of lacrosse to settle their dispute over hunting rights. The game sees no winner but Mahingan offers Migadinan-andeg a wampum belt offering peace and an agreement regarding each other's hunting grounds. After the Nippissing leave, Mahingan receives word from a Wabanaki (Abenaki) warrior that the pijaki (buffalo) will soon be arriving in their territory.This is an unusual event as buffalo are not native to this area. The two tribes work together to kill many buffalo for meat and hides, meaning their tribes will not starve during the winter. On their way home from the Wabanki grounds, Mahingan's party are attacked by a small group of Haudenosaunee, resulting in the death of Makons.
After safely returning to their village, Mahingan's nephews, the twins Agwingos and Esiban undergo the Wysoccan journey. While this is occurring, Migadinan-andeg and his Nippissing warriors return to seal the peace pact and celebrate with a great running race. Shortly after this, Wabananag gives birth to a son, Anoki.
But late in the summer, a forest fire devastates the Omamiwinini lands, forcing Mahingan to relocate their village on the larger island in the river. Unaware of the significant danger posed by the Haudenosaunee warrior Panther Scar whom Mitigomij spared years ago, and believing the other families would gather for the summer meeting, Mahingan along with his brothers, Mitigomij and Kag and a group of warriors travel to the Ouendat to trade. A brutal attack by the Haudenosaunee led by Mishi-pijiw Odjishiziwin - Panther Scar and Corn Dog (Mandamin Animosh) wipes out the remaining warriors left at Mahingan's village. Wabananag manages to hide Anoki in a small cave before she is captured along with the other women and children. Black Panther split up, with Corn Dog intending to raid Algonquin settlements to the north.
When Mahingan returns to his village he finds it burned and many dead and mutilated warriors. Wagosh is found dead in the forest and is buried. Although Mitigomij was attacked by Corn Dog, he survived after being saved by his black panther. He returns to the village where he finds Mahingan preparing to make war.
Determined to avenge the destruction of his people, Mahingan rallies a large force that includes the Nippissing, the Omamiwininini, and the Ouendat, to fight the Haudenosaunee. He also enlists the help of the Innu and Malecite. After days of pursuit, Mahingan eventually catches up with Panther Scar at the portage and a final battle between the two settles the score in his favour. While Kag is able to free his wife, Kinedigokesi he informs Mahingan that his wife Wabananag is still alive, setting the stage for the next novel.
Discussion
Canadian author Rick Revelle decided to write I Am Algonquin because there were few if any novels about the First Nations people of Canada and he wanted young readers to learn about the culture and beliefs of the people who lived here well before any European set foot on the continent. Revelle's great-great-great-grandfather moved his family from the Algonquin reserve in Quebec to Bedford Township near Kingston, Ontario, an area that was part of the traditional lands of the Algonquin nation well before the colonization of North America. Revelle's Algonquin ancestry naturally led him to focus on his Algonquin culture. The novel is set in the early fourteenth century and therefore required extensive research by the author as little is known about the Algonquin's prior to the arrival of the Europeans. Revelle's goal for this novel, is that readers will "learn something that you didn't know about the Algonquins and their Allies, and that it will help in a small way to bring attention to the Algonquin language." I Am Algonquin is overwhelmingly achieves both these goals.
Revelle details almost every aspect of life in an Algonqin family unit including hunting, food preparation and storage, games, birth and death rituals, the roles of men, women and children within the family unit and warcraft. Readers also come to understand the relationships between the various nations in the pre-colonial era. All of this is done in a most effective way by Revelle, who incorporates these details seamlessly into his story along with many words from the Algonquin language. One of the more interesting rituals is that of the Wysoccan journey to manhood where childhood memores are erased by ingesting a herb that induces madness. The drug is administered over a period of days and results in memory loss. The loss of childhood memories allows the young men to be trained in the ways of a warrior.
Two aspects of life during this period stand out. The first is the unrelenting struggle to survive in the harsh wilderness of Ontario by what is essentially a stone-age culture. Mahingan states, "We were constantly struggling to have enough to eat and always battling the elements to stay warm or dry. Add the constant threat of our enemies and it was a life of never-ending vigilance." He believes, "The lives of the Omamiwininini people were always in the hands of Kitchi Manitou. Our lives seemed to be always a battle against starvation, grief, and the constant fear of our enemies."
The second is the constant threat of war and the brutality of these conflicts. Revelle captures all of this in his story. "These battles were always brutal because of the weapons we used -- arrows and lances that tore as they entered the body. Hand-to-hand combat with knives that ripped and cut. War axes that broke bones and caused tremendous head wounds." Surviving a battle wounded meant bleeding to death or dying from infection. A warrior captured alive was tortured and forced to run the gauntlet, and often brutally maimed and murdered. When the chief of the Hochelagans is captured Mahingan describes his fate. "The Hochelagan was a brave man. Not once did he cry out in pain. when he reached the end of the line he was bloodied from cuts and his feet were seared from the coals. We then gave him to the women, who took him and finished the job of torturing him until he died. The women cut out his heart at the end, and it was given to the man who had captured him." If anything, this novel should dispel the myth that the life of the indigenous peoples in Ontario was one of peace and fraternity. Defending their hunting and territorial rights was essential and the consequences of war were immediate and devastating as Revelle's novel demonstrates through the character of Mahingan. The attack by the Haudenosaunee result in the decimation of Mahingan's warriors and the captivity of their women and children.
But I Am Algonquin is not just a novel filled with the rich details of life in 14th century Ontario; there is also a strong storyline that continually holds the interest of the reader with frequent conflicts between nations, attacks involving dangerous animals, storms and a forest fire. We follow Mahingan as he returns from an adventure-filled hunting trip that saves his village from starvation to battles with the Haudenosee and the Hochelagans, a peace settlement with the Nippissing, the birth of his son, a forest fire and a devastating encounter with the Haudenosee that results in a cliff-hanger ending.
Revelle crafts a varied cast of characters for his novel. Mahingan, leader of his family unit is intelligent, wise, and courageous but fatally misjudges the effects of the forest fire and the Haudenosee. Perhaps the most unique character is Mitigomij, Mahingan's brother who despite a club foot, is a warrior of renowned skill. The novel is populated with a large number of supporting characters who help flesh out the story including two fierce women warriors.
Despite all of these very positive attributes, unfortunately the writing in I Am Algonquin is sometimes repetitive, at times awkward and is marred by numerous grammatical errors including the use of wrong words, mixed tenses and switching points of view. This poor editing and proofing, by no means restricted to this book or publisher, I hope has been corrected in the second and more recently published third novel. Canadian literature needs more stories about the First Nations people, especially before the arrival of the Europeans so we can learn about their rich culture and history. These stories need to be told in an engaging way that captures the imagination of young readers but must also be well written and edited. A novel such as I Am Algonquin is the perfect vehicle to inform a new generation of Canadians about our Indigenous Peoples.
Book Details:
I Am Algonquin by Rick Revelle
Toronto: Dundurn Press 2013
275 pp.
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