Showing posts with label Native Americans. Show all posts
Showing posts with label Native Americans. Show all posts

Wednesday, September 15, 2021

I Can Make This Promise by Christine Day

Edie Green's father is American and her mother is Native American. She knows her father has roots in Germany, England and Wales but she really doesn't know anything about her mother's family because her mother was adopted. But one summer day, while looking for her mom's Popsicle molds, Edie makes an unusual discovery.

While searching the attic for the molds with her best friends Amelia and Serenity, they discover a box containing the photograph of a young woman who looks remarkably like Edie. The eyes, nose and the shape of her cheeks are similar and like Edie she has a gap between her two front teeth. A letter dated December 14, 1973 is signed Love, Edith. Serenity asks Edie if she knows anything about her mom's family. Edie doesn't other than that her mother was adopted. She wonders who the woman in the picture is and why her parents haven't told her anything about this person who looks so much like her.While Amelia believes Edie should keep her discovery of the box a secret, Serenity thinks she should be honest with her mom.

At dinner, Edie asks her parents how they came to name her Edith since it's such an old fashioned name. But her parents don't really provide Edie with a satisfying answer and she believes they are lying to her. The next morning Edie secretly takes the box from the attic to her room, hiding it in her art chest.

After getting her braces, Edie, Amelia and Serenity begin looking through the box. They find private journals, handwritten letters, head shots of Edith and post cards. Serenity notes that all Edith's letters were sent to an address in Indianola, Washington. They also find her full name, Edith Anne Graham. A journal entry mentions Sacheen Littlefeather who rejected an Academy Award on behalf of Marlon Brando. From that entry the girls learn that Edith was inspired to travel to Los Angeles to pursue a career in the film industry. 

Amelia tells Edie that she wants to use Edith Graham as the inspiration for their film project at school. However, this doesn't seem right to Edie, since she doesn't really know who this person is.

A few nights later, Edie and her parents visit her Uncle Phil's home for his birthday party. When Edie is upset and rude towards her parents, Uncle Phil sits down with her outside to talk. Edie tells him about discovering the box and the journal entry she's read. She tells her uncle that she just wants to know who Edith Graham was and why she's named after her. He encourages Edie to talk to her mom about Edith Graham and when she presses him, he is firm in telling her that it's not his story to tell.

After a breakup with her friend Amelia, and after reading more of Edith's letters, Edie discovers part of the truth and decides to confront her parents. This pushes her mother to finally tell her story to Edie, revealing the painful truth about her past and in doing so, allows Edie to embrace her heritage.

Discussion

I Can Make This Promise is a story about adoption, identity and the meaning of family but at its heart is the story of a young Native American girl's journey to uncover her mother's past and her own heritage. In her Author's Note at the back, Christine Day indicates that she has drawn from her own life experience and her own family's history in crafting this engaging and timely novel. Day, like her main character, Edie Green, is the daughter of a Native American adoptee. A member of the Upper Skagit tribe, Day has incorporated many historical events and people into her novel, which makes the story realistic. This also makes I Can Make This Promise a good starting point for readers to research the Native American tribal nations of the Pacific Northwest, as well common practice of forced adoption of Native American children into white families. 

Day's treatment of the painful practice of forced adoption of Nation American children in the United States is told with sensitivity, through the character of Edie's mom as she explains how she came to be adopted. As the author mentions in her note at the back, "The goal of these coerced adoptions was to assimilate Native people into American society at the expense of tribal nations. Almost all adoptees experienced the loss of their cultures, their identities, and the complex relationships that build the foundations of Native societies." As Edie's mother explains to her, "Between the 1940's and 1970's, about one-third of Native children were separated from their families. Until Congress passed the Indian Child Welfare Act in 1978."

The revelation of her mother's past and her own heritage, not only strengthen Edie's relationship with her mother, but also creates in her a desire to learn more about her Native American roots. In Edie, Day has crafted a resilient, determined young girl who finally learns to trust the adults in her life and who learns to value the virtue of honesty. She also learns what makes a good friendship, like the one she has with Serenity who tells her to trust her parents, and that "Parents can be weird....They make mistakes. But they're not trying to hurt you, Edie."

Young readers will be drawn to I Can Make This Promise by the colourful cover and the high interest story, with such a relevant theme involving the Indigenous peoples of North America. This is an excellent debut novel from a promising Native American author.

Book Details:

I Can Make This Promise by Christine Day
New York: HarperCollins     2019
266 pp.

Saturday, May 29, 2021

Clan by Sigmund Brouwer

Clan is a novel about a boy's quest to find his place within his clan and to find redemption after disaster strikes. The story is set in prehistoric North America, during the end of the last Ice Age.

Atlatl is a member of the Clan led by his father Nootau. Their Healer, the Clan's spiritual leader is Banti, Atlatl's uncle and Nootau's brother. Atlatl's grandmother, Wawaetseka is Nootau and Banti's mother and the oldest woman in the Clan. Atlatl's clan winters in the Valley of the Turtle. "It was a vast valley; the low set of mountains on the western side, purpled by haze, were at least a day's walk away. Far, far upstream along the river that fed this valley was Ghost Mountain, where the Clan never traveled. Beyond Ghost Mountain was the land of the gods, where the Turtle god had been bound by the others to save the peoples from his anger not a place for mere mortals to tread."

Not yet a man, Atlatl struggles to walk, his left leg twisted at the knee from a fall off a cliff as a young child. Now on an outing in the afternoon on a late summer day, Atlatl is experimenting with a new weapon to hunt birds. Because of his limp, Atlatl knows that without two strong legs, he will never be allowed to join the hunters, led by his father. If he can devise a weapon to make hunting easier, he might be able to join the other men.

But while in the hills, Atlatl finds himself trapped by a saber-tooth tiger. The valley where his clan winters is filled with many predators including dire wolf, lion, cheetah, short-face bear and saber-tooth tiger. As the saber-tooth is preparing to attack, suddenly a cub scrambles from behind Atlatl towards the saber-tooth. Once she sees her cub she loses interest in Atlatl, but as she's preparing to take her cub back to the lair, she along with Atlatl are surrounded by a pack of dire wolves. Atlatl manages to save himself and the cub by climbing the rock face. The saber-tooth tiger is not so lucky. 

At the clan camp, Atlatl first encounters his cousin Powaw, who does not believe his story about surviving the saber-tooth and the attack by the dire wolves. The two boys are natural enemies, as their fathers do not get along. Powaw provokes the cub who scratches him and determined to see Atlatl lose the cub, promises to take his request to the Council of Elders.

Wawetseka and the other women, after hearing both boys decide that the cub may live among the dogs of the Clan and that as soon as it is weaned, it must be set free. Wawetseka asks Atlatl to report on the marker stone set by the river. It was the Healer's tradition to set an oddly shaped stone at the edge of the riverbank to warn of rising water. Atlatl's clan believes that when the other gods had defeated Turtle, he was weighed down with boulders and thrown into the lake behind Ghost Mountain. If he were ever to free himself, Turtle would flood the valley in retaliation. This is why it is the duty of the Healer to observe the marker stone. In Atlatl's clan, that duty falls to Banti but as he is away with the hunters, Wawetseka asks Atlatl to check for her. Although Atlatl has noticed a possible slight rising of the river, he decides not to upset his grandmother with something that might not be.

With the return of the hunters, tensions in the camp rise. Atlatl struggles as he sees his father teaching Powaw the techniques of tool making. He is ridiculed over his attempts to make a new weapon, a throwing stick that can throw stones very far. 

Then Wawetseka accuses Atlatl of lying to her about the marker stone. But the two discover that the river is changing and that the Clan must be warned. Meanwhile after many days, Powaw accuses Atlatl's saber-tooth of stealing meat from the drying rack. When Powaw pokes Cub with a spear, Atlatl grabs the weapon and Cub attacks Powaw, clawing his forearms and knocking him down. This scene is witnessed by Banti who brings it before the Council of Elders.

The Council decides that Cub, considered a member of the Clan, will be banished. But this judgement only sets up further tension within the Clan. Added to this is the discovery by Wawetseka and Atlatl that Banti is moving the marker stone to deceive the Clan about the river. When Wawetseka confronts her son, Nootau, he refuses to act, setting the stage for a catastrophe that will change their lives forever.

Discussion

Clan is a mashup of historical and science fiction, a story that incorporates all the features of a hero's journey while also exploring themes of forgiveness and redemption. The novel is divided into three sections, The Great Flood, Turtle God, and The Gathering, with the main character, Atlatl narrating. Atlatl's age is not specified, but he is still a boy, with a lame left leg, damaged in a fall off a cliff. At the end of the novel, it is revealed that his fall was not accidental but an attempt to kill him by his jealous uncle.

Atlatl is part of a small clan of only twenty-five that is led by his father Nootau. Atlatl's father is in conflict with his brother Banti, and this conflict has spilled down to their sons, Atlatl and Powaw. These conflicts have far-reaching effects for their Clan. The conflict between Nootau and Banti leads Nootau to refuse to move the clan from its camp near the river in order to avoid a confrontation with Banti leading to catastrophic results. The conflict between Atlatl and Powaw almost leads to banishment for Atlatl but disaster strikes before this can happen.

The catastrophe is a great flood that washes away the camp of the Clan. Atlatl, Nootau, Powaw, Banti and a young girl Atlatl loves, Takhi survive and are carried downstream. Eventually Atlatl and his father are separated from the others and reach the safety of a rock. However, Atlatl's father rejects him and so Atlatl sets out on his own, to journey to Ghost Mountain to confront the Turtle God. His journey is transformative; he develops a weapon that allows him to throw a spear very far and thus become a hunter, and he learns to survive on his own even using his new weapon to kill a short face bear. Atlatl also discovers the truth of the story of the Turtle god: that it was a story meant to protect the clans from the disaster of a flood, something had likely happened in the past. He and his father, who has been secretly following him, mend their broken relationship with Nootau accepting responsibility for not moving the clan from the valley as he was advised to do.

Atlatl's journey and his reconciliation with his father, lead him to work towards ending the conflict with Banti's son, Powaw. Nootau tells Atlatl, "My brother, Banti, and I were enemies from the moment we could both walk and speak. Only the laws of the Clan kept us from trying to kill each other. I silently hated him every single day of his life. That hatred, I have come to realize, has hurt me far more than it hurt him.... Banti and I used you and Powaw as we fought for power and position." Nootau urges Atlatl "...to set aside your hatred for Powaw, no matter how he treats you. Hatred is something that burns and consumes. If you can treat him as a brother that you love, you will never diminish yourself....Powaw is stronger than you in body, but he knows he is not as intelligent as you are, and it makes him feel weak. Can you promise me that you will try to make peace with him, and that no matter how many times he turns away from peace, you will keep trying?"

To this end, Atlatl shows his good intentions towards Powaw, after he and his father are allowed to remain with the Clan at the Council of Judgement during the Gathering of the Clans. Even after Powaw wrongly accuses Atlatl of trying to kill him during the flood, Atlatl works to carve Powaw a spear thrower and asks Powaw to be his brother. And even when confronted by the hatred of Banti, who is dying, Atlatl keeps his promise to his father. In offering Banti love and compassion, he saves his own life when the old man threatens to take Atlatl with him when he jumps off the cliff.

To write Clan, Brouwer undertook extensive research into Stone Age technology, the First People's of the Americas and the climate and geography of North America during the Ice Age. The Great Flood referenced in the oral history that Atlatl's grandmother Wawetseka relates, is based on the Missoula Flood which is estimated to have happened between 15,000 and 13,000 years ago in Montana and eastern Washington state. This flood was a glacial lake outburst flood in which an ice dam ruptured, allowing the glacial lake behind it to drain into the valley (in this case the Columbia valley) below the ice sheet. Eventually the ice re-formed, the glacial lake re-filled and the cycle repeated itself. Scientists believe this happened several times over a period of several thousand years. Brouwer includes a Notes section at the back that provides information about some of the animals mentioned in the novel as well as the Great Flood and the atlatl. 

Clan is a refreshing addition to Canadian children's literature. It is an exciting novel with an unusual setting that many readers will find fascinating. It is well-written, fast-paced with exciting action scenes involving animals that are now extinct. Sigmund Brouwer is an accomplished Alberta author who has been nominated for the Red Maple Award and has won the Christy Book of the Year and the Arthur Ellis Award. Clan is another outstanding

Book Details:

Clan by Sigmund Brouwer
New York: Tundra Books     2020
250 pp.

Wednesday, January 6, 2021

Red Bird Sings: The Story of Zitkala-Sa, Native American Author, Musician and Activist by Gina Capaldi & Q.L. Pearce

Red Bird is a unique picture book about the life of Zitkala-Sa, a member of the Yankton Sioux nation. Zitkala-Sa was also known as Gertrude Simmons. Red Bird picks up her story in 1883 with Zitkala-Sa living with her family near the Missouri River. She would often sit with four or five friends exchanging necklaces, beaded belts and sometimes even their moccasins. 

In February of 1884 when Zitkala-Sa was eight years old, she begged her parents to be allowed to go with the missionaries to the Land of the Red Apples in the East. Zitkala-Sa's older brother, Dawee had returned from three years of school. Finally her mother agreed. Zitkala-Sa travelled east on a train with three young braves, two tall girls and two other small girls like herself, Judewin and Thowin. They travelled 700 miles to White's Manual Labor Institute in Wabash, Indiana.

At the school, Zitkala-Sa began to cry and was homesick. At school she soon followed the daily routine of waking at six-thirty in the morning, washing, dressing and racing downstairs to roll call. Morning prayers and breakfast were followed by their daily training. Girls were taught how to sew and do housework, while the boys were taught how to care for livestock and farm. After training, they learned how to read and write and how to speak well in public. Zitkala-Sa's heart soared on Saturdays when she had piano and violin lessons.

The White's Institute was run by Quakers who also taught Zitkala-Sa and the other children about equal rights for women and about slavery and instilled in them to be tolerant of others and to work for equality. 

In February of 1887, Zitkala-Sa returned home but found things much changed. Her mother lived in a log home now instead of a tipi. Her brother Dawee like many of the other young men, wore whiteman's trousers and spoke English. Zitkala-Sa felt caught between two worlds, that of her people and the Anglos'. In February 1891, at the age of fifteen, Zitkala-Sa decided to return to the Anglo world, to the White's Institute run by the Quakers. There as a good student, she earned her first diploma in 1895. Zitkala-Sa was such an accomplished musician on violin and piano that she had taken over the music teacher's position when she resigned.

After graduating, Zitkala-Sa did not return home as her mother wished but instead remained in Indiana where she gave music lessons to the Anglo children in the summer. In September 1895, she began her studies at Earlham College in Richmond, Indiana, financed by the Quakers. It was a time of loneliness and worry for Zitkala-Sa.

She won an oratorical contest at Earlham and went on to win one of two prizes offered at the State contest with her speech about the mistreatment of the Indian people. Sadly, Zitkala-Sa never earned her degree from Earlham as she became very ill and had to leave school. 

But Zitkala-Sa remained undaunted. She taught at the Carlisle Indian Industrial School in Pennsylvania. In 1900 her stories about her people and her culture began appearing in the Atlantic Monthly to great interest. In 1900, Zitkala-Sa's journey back home revealed the shocking truth of the broken promises of the Anglo's who had now taken over the land given to her people.

At first Zitkala-Sa believed the way to help her people was to continue to grow her talents as a musician and so she began studying music and voice at the New England Conservatory of Music. But she returned home to help her family and her elderly mother. Instead she spent many years informing the Anglo's about her people's culture through her writing, music and an opera she wrote. She also began to advocate for the right of Native Americans to vote and become American citizens.

Discussion

Authors Gina Capaldi and Q.L. Pearce adapted three serialized stories Zitkala-Sa wrote at the turn of the twentieth century to tell her story to younger readers. They also indicate in their Author's Note at the front of the book, that they "...have woven additional primary and secondary sources into the text..." reworking the language she used to make it more understandable for today's reader. 

Zitkala-Sa 1898
Zitkala-Sa was a remarkable woman, able to channel her anger and frustration over the treatment of her own people and Native Americans into activism that made a difference. Zitkala-Sa had experienced the misguided attempts of the Quakers to eradicate her own identity and practice of her culture and replace it with the Anglo-European culture. She strove to maintain her Native American identity while using her considerable talents to advocate for indigenous Americans. Zitkala-Sa not only worked to obtain better health care, education, and job opportunities for her people, but also to confront the reneging on land claims and to obtain voting and citizen rights for Native Americans. But Zitkala-Sa not only worked on behalf of her people but for all Americans, by educating them about her culture through her writings and her music. Zitkala-Sa performed before a U.S. President and wrote the opera, Sun Dance, the first opera written by a Native American.

Capaldi and Pearce have written an engaging picture book that is sensitive to the plight of indigenous North Americans while also showcasing Zitkala-Sa's remarkable talents and as well as her determination, resiliency and courage. One example of Zitkala-Sa's determination and courage is her speech at the State oratorical contest, given while a derogatory sign was held up in the audience. Undaunted, she gave the speech and won a prize. Zitkala-Sa's story is enhanced by the expressive illustrations of author, Capaldi. Red Bird is a picture book that can serve as an introduction to this remarkable Native American activist, as well as to the issues that involve the indigenous peoples of North America.

Red Bird contains extra material for those interested in learning more about Zitkala-Sa. There is detailed Afterword, a Selected Bibliography, a Partial List of Zitkala-Sa's Writings as well as a list of books in the Further Reading section.

Book Details:

Red Bird Sings: The Story of Zitkala-Sa, Native American Author, Musician and Activist by Gina Capaldi & Q.L. Pearce
Minneapolis: Carolrhoda Books     2011

Wednesday, April 8, 2020

A Boy Called Slow by Joseph Bruchac

Joseph Bruchac's A Boy Called Slow tells the story of how the legendary Lakota warrior, Sitting Bull came to be named.

A baby boy was born in the winter of 1831 to the family of Lakota warrior named Returns Again. This family was part of the Hunkpapa band of the Lakota Sioux tribe. Children were usually named according to a dominant trait or the way they behaved.

Returns Again's son was given the name Slow because everything he did took a long time. It was a name the boy did not like. A Lakota boy could change his name only by doing a brave deed. And so that is just what Slow decided to do!

Discussion

Accomplished Native American author Joseph Bruchac has written a simple picture book that introduces children to the early life of Lakota Sioux warrior Sitting Bull.

Sitting Bull was the son of the warrior Returns-Again. He was born in 1831. During his lifetime he would live to see the loss of his traditional lands and the destruction of  his people's way of life because of the westward expansion of white settlers.

Although he eventually became a great warrior, as a young child Sitting Bull seemed to lack the necessary attributes of one. He took forever to do anything and so earned the name Slow. However, this changed as he grew older. He killed his first buffalo at the age of ten, and led a raid on a rival tribe at the age of fourteen. This earned him the new Lakota name of Tatanka-Iyotanka or Buffalo Bull Who Sits Down.

It was when American white settlers began moving into the traditional lands of the Indigenous peoples that Sitting Bull began to act to protect his people and their way of life. The American and Canadian governments had enacted policies designed to strip the Indigenous peoples in both countries of their land, their food source which was the buffalo and their culture, so that the land could be re-settled by white European immigrants. Sitting Bull became the leader of the resistance to this settler expansion and cultural genocide. He led his people in several key battles including the Battle of Killdeer Mountain in 1863, and in an attack on Fort Rice in 1865. By 1868, Sitting Bull was the leader of the Lakota nation.

Tensions between the Sioux Nation and white settlers dramatically increased when gold was discovered in the early 1870's in the Black Hills of South Dakota. These lands were traditional Sioux lands, granted to them by a treaty with the American government.  Unfortunately, the government refused to honour the treaty and instead insisted the Sioux move to reservations. The Sioux nation under Sitting Bull's leadership refused these terms and decided to fight the Americans. Sitting Bull fought against the U.S. troops and in what was his most famous battle, on June 25, 1876 defeating General George Armstrong Custer. Over two hundred soldiers died along with Custer. Fearing retaliation, many Sioux began moving north into Canada, first into Saskatchewan and then into the Northwest Territories. Sitting Bull came to Canada in 1877.

However, Canada like the United States, did not act honourably in dealing with Sitting Bull. The Canadian government refused Custer sanctuary and food, while the Americans set fires along the U.S.-Canada border, preventing the buffalo from moving north. Facing starvation and with no land to live on, the Sioux began returning to the United States, as did Sitting Bull who moved to the Standing Rock Reserve in North Dakota.  Sitting Bull  continued to urge his people to not relinquish their traditional lands.

In 1889 Native Americans again began to resist the takeover of their traditional lands. When Sitting Bull became involved, the American government, considering him important to the Native Americans' continued resistance, attempted to arrest him at his home. Sitting Bull was killed during the ensuing gunfight.

While Bruchac's picture book only focuses on the Sitting Bull's very early life, it can be used as an introduction to Sitting Bull and the actions of both the United States and Canadian governments towards Indigenous peoples in North America, including the systematic attempt to destroy their culture and way of life. What is missing from this picture book is a simple biography at the back with pictures of Sitting Bull, Custer, buffalo and other relevant topics.

Nevertheless, Sitting Bull's early life is told not just through Bruchac's simple text but also with the beautiful artwork of Rocco Baviera who travelled to the land of the Sioux, the Dakotas. Baviera was able to meet Sitting Bull's great-great-grandson, Isaac Dog Eagle. His paintings have captured the majesty of the Native American culture and the pivotal events of Sitting Bull's childhood.
Highly recommended.


Sitting Bull image: https://www.biography.com/political-figure/sitting-bull

Book Details:

A Boy Called Slow by Joseph Bruchac
New York: Philomel Books     1994



Sunday, May 28, 2017

Runs With Courage by Joan M. Wolf

Runs With Courage is a novel about a young Lakota girl who is taken from her family on the reservation and sent to a missionary school to be "civilized" with the intent of assimilating her into 19th century white America. Ten-year-old Four Winds lives on a the Great Sioux Reservation with her parents and younger brother Bear.

The following historical backstory will help readers understand the setting of Runs With Courage. The Lakota people migrated from the Great Lakes area to the Great Plains in the 17th century. They had been primarily hunters and gatherers but soon began to hunt buffalo, becoming nomadic and living in teepees. They also acquired horses during this time and the horse changed their culture completely.They came to rely on the buffalo completely and their conflict with other tribes revolved around raiding other tribes for their horses. They developed the practice of "counting coup" which is mentioned in Wolf's novel, where honour was obtained by touching the enemy without causing harm.
Their way of life continued mostly untouched by the arrival of the settlers until the mid-1800's. Until this time the US government considered the west to be of little economic value and the land fit only for "Indians." This changed with the discovery of gold and other minerals on the West coast and as settlers and speculators passed through Lakota territory they came in conflict with the various tribes. The US government built forts throughout the west to protect travelers. One of those forts was Fort Laramie.

The United States Army built Fort Laramie on Lakota lands without their permission. The treaty brought together eight tribes who had been at war and also the United States government in an attempt to resolve the conflicts. The government used a different form of mediation than what the Indian tribes were familiar with and attempted to give each tribe a territory. Territorial claims between the tribes were set out and the United States government agreed not to claim any of this land. The treaty also guaranteed safe passage through this land along the Oregon Trail and allowed for roads and forts to be built.

By North Dakota government.
However, the treaty which protected Lakota territory from settlement, was not honoured by the US government. The Lakota people, many of whom did not even know about the treaty, continued to raid other tribes and attempted to defend their land from settlers. Attacks on settlers were met with force by the US army. A new treaty,  the Fort Laramie Treaty 1868 (Sioux Treaty of 1868),  was negotiated between the US government and the Lakota in which white settlement in the Black Hills, considered sacred by the Lakota, was banned forever. The treaty also granted the Lakota people hunting rights in South Dakota, Wyoming, Nebraska and Montana until the buffalo were gone. The US government believed the one way to remove the Lakota permanently was to destroy the buffalo, on whom the Lakota completely relied.

However when gold was discovered in the Black Hills, (an 1874 expedition led by General George Custer) prospectors began trespassing on land and the government did not uphold its part of the treaty. The Lakota attacked miners and these attacks were met with resistance by the US army. This resulted in the Great Sioux War of 1876-77 in which the Lakota, after winning several battles,  were eventually defeated by a reinforced US Army. Their sacred Black Hills land was annexed by the US government and the Lakota were forced onto reservations, prevented from hunting buffalo and made dependent on government rations.

A part of the Fort Laramie treaty of 1868 stipulated that the Lakota should be "civilized" and that their children should be sent to "mission" schools. Eventually the Great Sioux Reservation was broken up into smaller reservations and the Lakota were forced to sign away millions of acres of land.

Runs With Courage begins in 1880, a few years after the Great Sioux War when the Lakota have been settled onto the reservation and are becoming dependent on government rations. Four Winds and her family had lived in the forest near He Sapa (the Black Hills) before they were forced to move onto the Great Sioux Reservation. The novel opens with ten-year-old Four Winds and her little brother Bear witnessing the arrival of a wagon of two white people, a man and a woman. Four Winds questions her parents and uncle about them that night at dinner. Her uncle reminds her that the whites are people like them but they are not honourable because they do not keep their promises. Almost a month later, Four Winds' uncle tells her that they live in the white man's world and must learn about them. For this reason she will be sent away to live with the white men and attend their school for girls only. Four Winds is deeply upset but she agrees to go when she realizes she has no other option.

Four Winds' mother gives her a small wotawe and Bear gives her a small carved rabbit before she leaves. Four Winds arrives at the All Saints Missionary School late that evening and is taken upstairs to a room where there are other Lakota girls preparing for bed. Four Winds has never seen a bed before and the clothing she is given is strange and scratchy. A girl named Walks Tall tells Four Winds that it will get easier.

The next morning, Four Winds soft deerskin dress which still "held the scent of prairie" and her mother's wotawe and Bear's rabbit carving are taken away and her hair is cut. She is given the name of Sarah and doesn't understand why adults punish children by hitting them. Four Winds learns that she cannot speak Lakota or she will be punished, and she is not allowed to dance for joy because that is behaving like a savage. Four Winds who has been starving on the reservation, eats too much bread at breakfast and feels unwell afterwards. While she is in her room recovering, she discovers a Lakota boy burning her clothing and cries herself to sleep.

Despite all the strangeness Four Winds is determined to be strong and brave. But daily she is confronted with things that make no sense to her and she feels overwhelmed. Can she still be Lakota and survive in the white man's world?

Discussion

Runs With Courage provides younger readers some idea of what it was like for the children of native Americans and their families during the late 1800's and early 1900's as the push to settle the west occurred. Initially the United States government was not interested in settling the west and deemed the land there as having little economic value. However the discovery of gold and other minerals changed that view and although

As with First Nations people in Canada, Native Americans were forced into missionary schools and later residential schools with the intent of erasing their culture and replacing it with the white man's culture. Wolf has fashioned a Native American character who tries to resist the white man's attempts to change her. Four Winds is both courageous and resilient. Although she doesn't want to leave her extended family she obeys her elders. But her initial experience at All Saints Missionary School and the white culture forced on her prove overwhelming.

At first Four Winds resistance is vocal and filled with anger as she strikes out against the teachers and her fellow students. When she berates them for co-operating with the white teachers, Moon Awake asks her "Since coming to this school, have you been hungry?" Four Winds realizes that she has not been hungry since she came to the school but she feels this was not her family's reason for sending her.

Four Winds initially believes that she has been sent to the white man's school to be a bridge between her people and the white culture. But she is confronted by William the boy who burned her clothing, who tells her that the Great White Father is the name given to the American presidents and that these people are not honourable. Four Winds now believes the white men do not want a bridge to her people. This suspicion is further confirmed when Four Winds is sent to the office to get a pair of scissors and she sees a plaque that states, "Kill the Indian, Save the Man". Understanding what this means leads Four Winds to break the plaque, be whipped by Pastor Huber as punishment, and run away to her tiospaye.

Four Winds makes the decision to return to the school after her mother reveals the truth about her being sent to the school; "They told us we must send you or they would withhold our rations.' I felt numb.My being at the school had never been about bridges. It had been about food and nothing else.  That was how I had helped my tiospaye. I had saved them from starvation." Wolf shows in this scene the shame Four Winds' Uncle and Father have at not being able to provide for their tiospaye as a result of being forced onto the reservation and being unable to hunt their main food source, the buffalo.

It is Four Winds' friendship with the only other character in the novel to resist assimilation into white culture that helps her cope. William, whose real name is Catches Fire came to the school after his entire tiospaye was murdered by white soldiers. His resistance to assimilation into the white culture is more covert.   Everyone believes him to be slow but William is quite intelligent and he uses this mistaken perception as a way to "count coup", "a supreme act of bravery to touch an enemy in battle without killing him." He saves the sacred things that each student brought with them to the school. He moves slowly to hinder the white teachers at the school. In the barn, William has created his own sort of tipi with sleeping skins. Late at night, he dances, an activity that has been forbidden and considered savage.

Watching William dance, Four Winds finds that her "angry spirit has been soothed." She decides to give her fellow students back their sacred things at Christmas in a secret meeting. And ultimately she figures out a way to get herself back to her people - by becoming a teacher to them and being a bridge between the two cultures.

Runs With Courage ends on an upbeat tone with Four Winds who has been renamed "Runs With Courage" by her tiospaye, living happily on the reservation with her family. Although Wolf portrays many of the hurtful ways the white teachers treated indigenous children, their experiences seem tame in comparison to what really happened in most missionary and residential schools. The children are well fed, and although the school is cold in the winter, there is none of the neglect or rampant sickness that was common in these schools. The novel effectively demonstrates how the Lakota parents were manipulated to send their children to the schools and how their children were eager to do what the white teachers wanted. The alternative was starvation. Four Winds comes to fully understand this when she sees the change in little Laughing Deer who arrives at the school. Laughing Deer quickly learns to speak English and say the Christian prayers even though she doesn't understand what she is saying nor the beliefs behind the prayers. Miss Beatrice shows her off to the senators who come to visit the school, "When she was able to speak English, she spoke in complete sentences. I think it is a true testament to the ways we are trying to civilize these people."

Wolf attempts to create a balance in her novel with both good and bad characters; Miss Beatrice is a kind teacher who lets the Lakota children dance and she tries to comfort Four Winds while Pinch Finger (Miss Agnes) is harsh and Pastor Huber believes they are savages and heathens. Unfortunately, most of the secondary characters are two dimensional, perhaps so the focus can remain on the main character.

One of the more interesting chapters in the novel deals with Four Winds' reaction when she sees herself and her classmates in a photograph taken of the school. Four Winds cannot comprehend what she is seeing. "But the girls in the picture were white girls." When Pinch Finger points out Four Winds in the photograph, she is filled with disbelief. "I shook my head. That was not me. I could not have mistaken myself for a white girl." Later on she tells Catches Fire, "I saw a white girl standing with many other white girls. But they were us. It was me! I thought I was a white girl!" Four Winds feels like she is losing her identity and won't be unable to hold on to who she is. But Catches Fire tells her "They cannot have our spirit. It is like the hunting game I showed you. Sometimes you can't see everything." He is telling her that inside she remains a Lakota.

Overall Runs With Courage is a simple novel that gives younger readers a basic understanding of issues involved in the residential/missionary schools in relation to the Lakota aboriginals. It also sets the stage for further inquiry into the history that led to the Lakotas being forced onto the Great Sioux Reservation.

For more detailed information on the History and Culture of the Standing Rock Oyate.


Book Details:

Runs With Courage by Joan M. Wolfe
Ann Arbor, Michigan:  Sleeping Bear Press     2016
211 pp.