The Peacemaker by Joseph Bruchac

Okwaho and his best friend Tawis live in a small village called Kanata, which is nestled in the hills near Long Creek.  Their little community made up of only fourteen families, a total of fifty people, had left the big village of Onondaga five months earlier. The decision to leave had been the idea of the women who are the heads of the families. They were tired of constant war and waters to live in peace. The leader, the great war chief of Onondaga was Atatarho, also called the Entangled One, whose thoughts were only of making war.

Okwaho's father, Holds the Door Open, and Tawis's uncle, Burnt Hair told Atatarho of their decision to leave. He was angry but allowed them to leave. When their families left, no one came to wish them a safe journey. Except for a young woman, Clouds Forming, who Okwaho and Tawis's best friend. Although the three friends were inseparable, she belonged to Atatarho's Bear Clan and so her family had to stay.

On this warm autumn day, Okwaho and Tawis went to the small stream where they knew there were big trout. They were careful, listening and watching before approaching the open meadow near the stream. While they were watching the stream, they both saw a large brook trout, big enough to provide for both of their families.

To catch the fish, Okwaho slips into the stream and captures the trout with his hands. But while underwater, Okwaho hears the thud of feet on the bank and a shout. Hidden by the tree roots on the bank, Okwaho hears the voices of three men who have captured Tawis and are questioning him. Tawis tells them he is alone but they do not believe him. The warriors also tellTawis that they plan to attack his small village with a large war party and they will then capture his friend.

Okwaho's presence is revealed when a root snaps. Tawis yells for Okwaho to run and he flees with two of the men in pursuit. He quickly realizes that these men are Standing Stone (Oneida) warriors. This does not surprise him because a Standing Stone Village had been raided by Atatarho recently. Okwaho's community knew of it, although none had been involved. Warriors from Onondaga involved in the raid had visited his community and bragged about killing two Oneida warriors as well as the capture of women and boys.

Okwaho escapes and returns to Kanata. Waiting at the entrance into the village stockade were Tawis's uncle, Burnt Hair and Okwaho's father, Holds the Door Open, and his mother, Wolf Woman. Okwaho relates what happened and Wolf Woman sends four men in pursuit of the Oneida men and Tawis. Meanwhile, Okwaho tells Tawis's mother, Bird Flying what happened and how her son saved him from capture.

As the days pass, Okwaho struggles to cope with the loss of his best friend, and his growing anger. Although he tries to distract himself by keeping busy his thoughts are in turmoil. The arrival of a stranger, called Carries, brings a message and more importantly hope to Okwaho and his people.

Discussion

The Peacemaker is a vivid and engaging retelling of the story of the peacemaker that is so important to the culture of the People of the Longhouse. This novel was written by author Joseph Bruchac, who has claimed to be of Abenaki heritage. 

The novel tells the story of how peace came to five Indigenous nations, the Cayuga, the Oneida, the Onondaga, the Seneca and the Mohawk, who resided in the area around the Great Lakes. These five nations were always at war with one another, and there was not only much bloodshed, but torture and kidnapping of women and children. This constant state of war had a profound effect on the peoples of these nations and made the Creator sad. So he sent a man called the Peacemaker to unite these nations in peace. 

Born on the northern shores of Lake Ontario, the Peacemaker was raised by his mother and grandmother and received a message of peace from the Creator in a dream. He began to tell this message, travelling in what appeared to be a stone canoe, starting in the east with the Mohawks. The Mohawks were wary of his message of peace, and they tested him by forcing him over Cohoes Falls. He survived the test and they accepted his message. 

The Peacemaker, while telling the story of how the five nations came to form a peaceful alliance, also focuses on how the constant state of war affected the First Nations people. This is best shown through the young Onondaga narrator, Okwaho who loses his best friend, Tawis in a raid. With the loss of his friend, Okwaho finds himself dreaming of vengeance. Okwaho is a boy who loves to make songs and so he tries to put these thoughts from his head with songs. When he seeks answers from his mother Wolf Woman she tells him how this time of constant warring has come to be. "The minds of our leaders have become twisted. They no longer think first of giving thanks, first of peace. They no longer turn to the clan mothers for guidance. Instead, they think only of power, of making war and striking back at those who strike us. And the Entangled One, Atatarho, is the worst of all." Okwaho tells his mother that "The One Who Grasps the Sky" needs to send another messenger. 

As the days Okwaho finds himself growing angrier and angrier. "Anger at himself as well as at those who took his best friend from him. And as the anger grew, the fact of Atatarho came into his mind. A man so filled with anger that it twisted his body. Was that how he would eventually look?" Okwaho's struggles have not gone unnoticed by Burnt Hair who he feels that "...now Okwaho walks about as if a dark cloud has come to rest around him..."

Okwaho finds himself feeling that no where is safe anymore. He also finds that "...the anger twisting inside made him impatient." especially towards the younger children in his village. Okwaho feels he "..will never be happy again," 

However things begin to change for Okwaho and his people with the arrival of a stranger named Carries, who comes with an important message of peace. Carries tells the village about the arrival five months earlier of a man dressed in white buckskin in a white birchbark canoe to his village which is about a four day walk. The man told them that his name is Skennerahowi, the Peacemaker and that he has come from the creator with a message of peace. Carries explains that even though this man was Wendat they could understand him. Skennerahowi proceeded to tell the village the story of his birth.

When Okwaho hears this story,  he felt "...something deep inside himself, something other than anger. What was it? Hope. That was it. That was what he felt, for the first time in a long time, hope like a small bird just beginning to flutter its wings." Carries also explains how the people of the Flint Stone village near the River of Rapids came to accept Skennerahowi's message of peace. He tells them that his own Flint Stone people as well as the Great Stone People and the Swampy Land People have all come to accept the message of peace and that he will come to this village too.

However, the message of peace that Carries brings, does not diminish the loss that Okwaho feels. "Even if a new dawn of peace did come, it would be too late for those who had been killed or taken away as captives. His uncle, At the Edge of the Sky, would still be dead. His best friend would remain far away, being taught to forget his old life, his former friends, even his name."

Carries sympathizes with Okwaho, telling him that the loss of his twin brother in war led him to take revenge by killing. But revenge did not make him feel better nor resolve his pain. He continues to tell Okwaho more stories about the arrival and message of Skennerahowi. When Skennerahowi first meets Carries and his fellow warriors, Caller and Beaver Tails, he tells them, "First though, let me put out your fire. A fire that is left burning and not properly put out is like anger or revenge. It may end up destroying everything." He is telling Okwaho that the fire of revenge can destroy everything. He goes on to tell the story of the frog and shake, who locked in mortal combat, ate one another. Okwaho realizes the story is not just about the effects of war but also for him. "He had been holding on to the frog. If he did not let go, that anger would eat him. He would either be destroyed or become as twisted as Atatarho." He knows that he has to let go of his anger. "To no longer look back and regret the past, but to look forward." Okwaho wants to follow the Peacemaker's way. Eventually Okwaho learns from the Peacemaker that his friend Tawis is safe and this helps him to aid the Peacemaker in his mission.

The Peacemaker also portrays the power stories have in the lives of Indigenous peoples. Okwaho in particular is enthralled by Carries stories. They bring him hope, quell his anger, and serve as a way to teach about the Creator and the right way to live.

The Peacemaker is an appealing retelling of the formation of the Great League that is marred by the questionable claims of Abenaki heritage by the author. While this claim might be unsubstantiated, the novel is well written and does offer readers a valid version of the peacemaker story. It's also evident that the author has done considerable research through the years, listening to Haudenosaunee elders. It's important to bring these stories to readers. However, artists, whether they be writers, musicians or others should endeavour to be truthful about claims of Indigenous heritage, as false claims diminish the power of these stories.

Book Details:

The Peacemaker by Joseph Bruchac

New York: Dial Books For Young Readers   2021
154 pp.

A Bowl Full of Peace by Caren Stelson

"Itadakhimasu. (EE-TAH-DAH-KEE-MAHS)
traditionally spoken before eating a meal, this Japanese word means "we humbly receive this food."

A Bowl Full of Peace is based on the true story of Sachiko Yasui, who was six-years-old when the atomic bomb was dropped on Nagasaki.

 In Sachiko's family, grandmother's green leaf bowl has passed mother to daughter countless times. No one is sure how old it is.At dinner every evening the green leaf bowl is placed on the table. Sachiko, her mother and father, two brothers and baby sister eat the delicious food it contains. Before eating, Sachiko and her family say "Itadakhimasu".

Then war comes to Nagasaki, with soldiers marching in the streets, weapons being made and families losing loved ones. As time passes, the green leaf bowl is still placed on the table when Sachiko and her family have dinner. But over the months and years, the bowl contains less and less food. Udon noodles, squid and eel are replaced with mackerel and broth, and then wheat balls in boiled water. Still Sachiko and her family including little sister Misa and Toshi say "Itadakhimasu."

War comes closer and closer. Finally one summer day, August 9th, the air raid sirens go off. Sachiko and her family rush to the air raid shelter, leaving the green leaf bowl in their home. When the all clear sounds, Sachiko and her friends decide to play outside. But they do not notice the bomber high in the sky. Suddenly there is a horrible blast. When the blackness clears, Sachiko and her family are stunned. Sachiko, her mother and father, her brothers Aki and Ichiro, and sister Misa survive. But the blast has killed little Toshi.

As fires burn throughout the city during the day and into the next, Sachiko's father decides the family must leave Nagasaki. As they leave the city they see many people suffering. In a small hospital outside of Nagasaki, first Aki and then Ichiro sicken and die. Then Sachiko and Misa and their parents become ill. 

Two years later Sachiko and her family return to Nagasaki. When her father digs through the ruins of their demolished home, he finds grandmother's green bowl. It is completely undamaged. Once again the family begins using the bowl to serve their family meal, saying "Itadakhimasu". When the following summer arrives, on August 9th, Sachiko's mother fills the bowl with ice to remember how the ice quenched their burning thirst when they were sick from the bomb.

Over the next ten years both Sachiko's sister Misa and her father die from sickness caused by the bomb. Still Sachiko and her mother continue to remember the dead every year on August 9th. Eventually Sachiko's mother dies. Fifty years after the dropping of the atomic bomb on Nagasaki, Sachiko decides she must speak out and she begins talking to children in schools so that no one ever die again from war and a bomb like that dropped on Nagasaki.

Discussion

A Bowl Full of Peace is based on the experiences of Sachiko Yasui who survived the atomic bomb detonated on the city of Nagasaki on August 9th, 1945. The author, Caren Stelson visited Nagasaki numerous times and interviewed Sachiko for her book, Sachiko: A Nagasaki Bomb Survivor's Story which was published in 2016. During her conversations with Sachiko, Stelson learned about the green leaf bowl her grandmother had and she knew that Sachiko's story could also be told from this point of view.

Sachiko was only six years old at the time of the atomic bombing of Nagasaki. The bomb was dropped shortly after 11am on a hot summer morning. Sachiko was playing house with  a group of five children in her neighborhood of Mezame-machi when the bomb was detonated. They had just returned from an air raid alarm and were playing two doors down from Sachiko's home when they heard the engines of an airplane. All the children lay down on the ground. Suddenly there was a brilliant flash and then they all felt an enormous blast sweep over them. The five children were buried in the debris of houses that were blown over them.

Eventually Sachiko and the other four children were dug out of the dirt and debris by her uncle, mother and other adults. However, Sachiko was the only child to survive; the other children had suffocated from breathing in so much dirt. Her family fled to a nearby mountain but soon the mountain area was filled with injured people, some with serious burns and skin hanging off in strips. Sachiko and her family met her fourteen year old brother who had been badly burned on one side, her ten-year-old brother who had been on the mountain and seemed unhurt but who had, unknown at this time, been exposed to a large amount of radiation. Her younger sister Misa also seemed uninjured but her youngest brother, Toshi had died in the explosion .

It was not long before Sachiko and her family began to sicken. Her older brother became feverish, while her younger brother who had thought he was fine, began vomiting. Sachiko also felt weak. That night they travelled to Shimabara, with Sachiko's mother carrying Misa on her back, her father carrying her oldest brother, and her second oldest brother walking. Eventually the family had to take the oldest brother to the hospital in Shimabara while the rest of the family went to stay with relatives on a farm.

It wasn't long before the entire family became ill. Nothing was known at this time about radiation poisoning but all began to show signs of this poisoning. On August 20, Sachiko's second oldest brother - the one who thought he had been saved - passed away. Meanwhile her oldest brother continued to get sicker and he died in hospital on September 1. Sachiko's aunt and uncle also died from radiation poisoning soon after.

Then Sachiko became sick with fever, loss of appetite, and sores. She began to recover slowly. Now only her younger sister and herself remained along with their parents. Life was very hard, with little food and no real shelter. In 1954, Sachiko's younger sister passed away from leukemia. In 1961, Sachiko's father died from liver disease. Sachiko herself developed thyroid cancer but survived. Her mother died forty years after the bombing from leukemia. At this point in her life, Sachiko knew she wanted to work for peace so that wars like the one that resulted in the atomic bombings of Nagasaki and Hiroshima would never happen again.

To that end, Stelson using the story of a family heirloom, a green leaf bowl passed down through Sachiko's family to tell her story. Through the picture book format, young readers can learn about how war creates so much suffering. A Bowl Full of Peace offers readers the opportunity to learn about World War II and specifically the war in the Pacific between Japan and its neighbors and the United States. Stelson's text is simple and straightforward and is accompanied by full page digitally created illustrations by Akira Kusaka. 

Stelson has included a detailed Author's Note at the back as well as an Illustrators Note (written in English and Japanese) and a list of Recommended Books.

Book Details:

A Bowl Full of Peace by Caren Stelson
Minneapolis: Carol Rhoda Books    2020
(eBook version)